A Study Of The Idea Of Human Emancipation In Marx’s Introduction To The Critique Of Hegel’s Philosophy Of Law

The work,Introduction to the Critique of Hegel’s Philosophy of Law,can be considered a key section in Marx’s research on the idea of human emancipation and has an important and special status.Prior to this work,Marx’s attention was mainly focused on theoretical and philosophical studies.At one time he believed that by changing the level of thought he would be able to change the problems of reality and had been trying to solve the problems of the intellectual and theoretical level in order to break the fetters and shackles of thought.However,it was only after Marx came into contact with various social problems involving the interests of the people,etc.,while he was editor-in-chief of the German and French Annals,that Marx came out of his theoretical-philosophical bookstore and "landed on the ground at once".He realized at this time that many things and problems could not be achieved through theory alone.After that,Marx got close to reality and looked for reasons and answers from reality.In this process,he found a breakthrough,that is,he began to establish the proletariat as the subject of human emancipation.Through the combination of the "heart" of the proletariat and the "mind" of philosophy,he was able to realize the theory of revolution.It can be said that in the Introduction.Marx’s profound discussion of the concepts of "practice," "proletariat," and "human liberation" has propelled him to continuously realize the "two great transformations.two major transformations".In general,the introduction to the Critique of Hegel’s Philosophy of Law provides us with an in-depth understanding of Marx’s dynamics,positions,and perspectives during the period of intellectual transformation.This provides a better understanding of the process and dynamics of the evolution of Marx’s thought.Through textual analysis,we can understand that in the Introduction,Marx first points out that the critique of religion is not yet complete,and thus turns to the remnants of religion,that is,to the nature of the political state.And the critique of the German system is a critique below the times.Marx thus points the finger at German philosophy,which was alongside the times,focusing especially on Hegel’s philosophy of law.In general,Marx took the religious critique as a starting point,criticized the illusory nature of the other world,revealed the nature of religion,and liberated the spiritual mind of man.Then,the critique points to reality,thus delving into the structure of civil society in the world on this shore.He focuses on the contradictory problems of German reality and clarifies the dilemma of Germany.At the same time,he criticizes the disconnect between Hegel’s philosophy of the state and its theory in terms of practical transformation.Through his critique of the philosophy of the state and the philosophy of law,Marx clarifies the historical task of philosophy and puts forward the proposition of philosophical practice.Ultimately,Marx settled his theory on the historical subject of the proletariat and advocated the need to combine the weapon of critique with the critique of the weapon,i.e.,he advocated the combination of a revolutionary philosophy of practice with the revolutionary movement of the proletariat,emphasizing that proletarian society would replace civil society.General Secretary Xi Jinping pointed out in the report to the 20 th National Congress of the Communist Party of China: "Having the guidance of Marxist scientific theory is the fundamental basis for our party’s firm beliefs,convictions,and grasping of historical initiative." To this day,we are still within the realm of Marx’s ideological guidance.Therefore,studying the "Introduction to the Critique of Hegel’s Philosophy of Right" is helpful in tracing the origins of Marx’s thinking on human emancipation.Only by doing so can we truly grasp the contemporary significance of Marx’s thinking on human emancipation.