| The social political and economic background determines the political thought of a certain period.The Spring and Autumn Period and the Warring States period is a period of rapid turbulence in Chinese history.During this period,all schools of thought contended,and all scholars argued that the ultimate goal was to seek to establish a reasonable social and political order.How to establish a reasonable political order and how to solve the problem have become the focus of debate among different schools.Different from Lao Zhuang’s passive retreat from the world,Huang Laoxue was favored by the rulers of the early Han Dynasty because of his active advocate of entering the world.As the foundation stone of Huang Lao Silk Book,naturally also contains the governance thought of constructing reasonable political order.This article is based on the "Tao" as the center,around the "law","virtue","shun" to the "Huang Lao Silk book" the governance thought of the system."Huang Lao Silk Book" inherited and developed Lao Zi’s theory of Tao,that the monarch’s lofty status and the monarch’s power are derived from "Tao","Tao" as the origin of all things,dominate all things in the world at the same time is the standard of all,divided into three aspects of heaven,tunnel,humanity,at the same time "Tao" gave birth to Yin and Yang,four times and other objective existence of natural law,It provided the guiding ideology for the monarch to "promote the way of heaven to clarify the personnel",and was also the embodiment of the relationship between heaven and man.The harmful theory of human nature further demonstrated the important significance of Taoism.In terms of "nothingness",the essence of "Tao" shows its characteristics of origin,permanence and regularity.Huang Lao Silk Manuscripts also pay attention to the practical function of "Tao",that "Tao" can rule nature and human society."Huang Lao Silk Book" the thought of governing the country is based on this development."Huang Lao Silk Manuscript" begins with the mention of "Tao Sheng law",which shows that "law" occupies an important position in "Huang Lao Silk manuscript".Ruling by law is an important way for the monarch to govern the country in Huang Lao Silk Manuscripts."Dao Sheng Law" demonstrates the rationality and significance of the existence of "law".The emergence of law is the process of the monarch to examine the name and form and to correct the facts."Tao Sheng Law" not only gives the law strong authority and constancy,but also has the justice of restraining the monarch and making the monarch "take the rope from himself".The purpose of nominalization is to let people understand their own name and rank,each in their own position,quiet and not disputing,and the use of both punishment and virtue is the main way for the monarch to rule by law.Legislation for justice and justice is to explain the significance of ruling by law from the perspective of legislation and law enforcement,which is the specific content of the monarch to rule by law,and ensure the harmony and stability of the state and society through the way of ruling by law."The body of the country with the rule" is a major feature of Huang Lao thought,the "road" in silk manuscripts is nothingness,ordinary people can not perceive,only as a "Daoist" monarch can understand the existence of "road",so "road" to the monarch put forward principles and requirements.First of all,the monarch should achieve the "four without" and "Tao" integration,exercise the political power given by "Tao",and the process of "Jun Tao integration" is also the monarch to go to the private public,adhere to the female festival of self-cultivation process.Secondly,the relationship between the monarch and his subjects is an important factor that determines the country’s prosperity and survival.In addition to cultivating his own virtue,the monarch also needs to master appropriate ways to govern his subjects.In order to govern the people,we should conform to the people’s situation by "following their custom" and "using their virtue".At the same time,we should pay attention to laws and institutional measures to rule the people by law.The king and minister are in the right position,the Lord holds the minister according to reason is the monarch governing minister means and way.Therefore,the monarch should not only cultivate his own character but also deal with the problems of his subjects,so as to govern the country well."Administration along the way" is the main principle for the monarch to govern the country.Only by going along the way can the monarch achieve the unification of the country."Yellow old silk book" of "inaction" is not a complete inaction,but on the basis of "for" "inaction".In the governance of the country to comply with the way of heaven and earth and the natural law of the four times to execute the decree,do not infringe on farmers’ land and four times farming,pay attention to production,so as to promote the development of the country and society.We should carefully abide by the "Eight policies" and "seven Laws" prescribed by Heaven,examine the relationship between name and reality,and hold the "six handles" to govern the country.Internal affairs are the basis of diplomacy,and good domestic political environment also provides conditions for the monarch to "king the world".The monarch should conform to the time of heaven and attack those "dead states" that do not meet the requirements of Heaven in a reasonable way and military strategy,and should attribute all these to heaven instead of keeping them for himself after winning the victory.To govern according to the reason of heaven and earth is the way of the emperor to govern the country.In the long history of Chinese political thought,any kind of theory and political thought has its significance and value,so we should take its essence,absorb the excellent content for our use."Huang Lao Silk Book" although the thought of governing the country has its time limitations,but there are some shining spirit worthy of our learning and reference,the rule of law,the rule of virtue combined with the rule of law,keeping pace with The Times and other theoretical value of the thought has provided enlightenment for our socialist modern country construction. |
