Research Of Huang Yuanji’s Tao Thoughts

Internal alchemy, as since Tang and Song Dynasty Daoism system, the mainstream ideology is to explore the natural laws of the universe and human life sciences, generation filed one after another, of great ingenuity. The Qing Dynasty Taoist priest Huang Yuanji is one of them.Huang Yuanji notes, "Tao Te Ching", "Important Words Relating to the Tao", the future generations is compiled " Le Yutang quotations ", such various books, constitute the inner alchemy theory system. The left except for the previous discussed Neidan concepts the theoretical model, from the point of view of philosophy according to the body, mind, road, said St., imitation of the context, by the way of heaven students of clarify the Dan philosophy humanity cultivation system, and points out that the three religions sense into Xian Road, and eventually rose to the theory of ruling the country.This paper consists of five chapters, the "Introduction" in the front of the article and "Conclusion" in the end. The introduction points out the significance of this study and the present situation of the research on the thought of it, also points out the deficiency of the academic research. The "conclusion" is accountable Huang Yuanji thought formation background, and analyze the characteristics of the inner alchemy theory, at the same time, a brief overview about the effect of the thought.The first chapter introduces Huang Yuanji and his works. Sort out the life of Huang Yuanji, the experience of Huang Yuanji. Summarize the ideological features of his works.The second chapter elaborates Huang Yuanji’s thought of Tao body theory. The road around the body, the noumenon, the Tao regression argument. Of course, here Tao body is not pure in the sense of ontology, but as the core, and taken philosophy and religion, to Huang’s by students and inverse Xiu Xian of the theoretical system of systems analysis. At the article, the ontology, cosmology, and the religious theory point of view of body of different context meaning analysis, discusses the generation of meaning of generation after generation, in order to describe the road and people of the whole, and from the religious point of view confirmed its return the Tao inverse road.The third chapter summarizes Huang Yuanji’s theory of Taoist Nature. Theory and practicing the concept of interpretation of Huang’s mind from the perspective of philosophy and religion. The article points out that Taoism is absorbed into the theory of Buddhism, and thus highlights the unique characteristics of Chinese culture. From Huang’s recognition of heart and leave, Huang’s mind and life idea is discussed in philosophy and from the perspective of religious practice description the refining, life maintenance theory, and discussed their refining and has to be, of life in the inner characteristics, not only in practice emphasizes the dust of the common world, at the same time in as a disciple of lectures, often take metaphor life embody the alchemy of life philosophy.The fourth chapter discusses the theory of Huang Yuanji’becoming a saint. The saint, namely road as the starting point and ultimate purport of the three one thought. In Huang’s view, Confucianism and Buddhism both serve the inner alchemy system, not only directly invoked, and distortion of the stand in the perspective of repair Dan, to inner alchemy as the main body, Confucianism and Buddhism melting Dan method discussion among. And its ultimate aim is a normalization of the Confucianism, Buddhism, Daoism, Huang’s thought, Confucianism, Buddhism, Daoism not only in primitive, in logic, in direction is righteousness is not but purport connected.The fifth chapter contains the integration of Huang Yuanji’s theory about administer a country. The generalization of the concept of ruling the country and Lao Tzu line. Here the so-called "governance", which follow the road characteristics of the governing law shows that the open. The spirit of nature has always been the principle of, Huang’s drawing of Laozi’s "Dao De Jing" on the treatment, from good deeds, not soldiers, inaction, no desire of dimension discusses the theory of statecraft. As a inner alchemy practice practitioners and their physical and mental more attention to my card into Xianguo, and pay attention to the governance of the country, showed inner alchemy scholars embodies the feelings.