Research On “Human Species-being” And Its Alienation In 1844 Economic And Philosophical Manuscript

The article takes the "human species-being" and its alienation(Estrangement)in the 1844 Economic and Philosophical Manuscript as the object of study.The essay is divided into five parts: the theoretical origin,the formation,the alienation,the dissolution of alienation,and the value of the idea of "human species-being".First,the article traces the theoretical origin from two levels: inheritance and transcendence,for this,it explains the relationship between Marx’s idea of "human species-being" and Feuerbach’s.Second,it describes the paradigm constructed by Marx from two layers:the main content of the idea of "human species-being",its differences and connection with "human nature",and adding the important concept of "human nature of development" as well.Thirdly,it summarizes the evaluation scale of alienation dialectically,discusses the problem of "alienated world" in capitalist society from a critical and developmental perspective,and reveals the alienation of "human speciesbeing" under private ownership and monetary needs.Fourth,based on the inability of communism in history,and Marx’s attempts to dissolve the alienation in the Manuscript,it evaluates the way of such dissolution,aiming to form a holistic and developmental understanding of the communist ideas in the Manuscript.Fifth,start from the idea of "human species-being",combining the relationship among individuals,nature,and human beings,it indicates the theoretical and practical implications of the idea.Talking about alienation from the point of "human species-being",it provides a value basis for social criticism theory,a philosophical foundation for the need of a good life,and a reference for China to construct an autonomous knowledge system;using theory to relate to practice,it enhances our awareness of looking at problems with a dialectical and developmental gaze.It also provides a new perspective on how to think about the relationship between human beings and nature and how to achieve free and comprehensive development of human beings.