| Zhu Zi’s Family Rites had a profound and lasting influence on the history of exchange between China and Joseon.The Central Plains Dynasty could not stand in awe of its time,strength and influence.In this process,the Confucian customs represented by Zhu Zi’s Family Rites and the local customs on the Joseon Peninsula were mutually assimilated,which greatly affected the cultural ecology of the Joseon Dynasty.This paper aims to explore the establishment of the ceremony of crown wedding and funeral in Zhu Zi’s Family Rites in the Joseon Dynasty and its influence on the Joseon Dynasty.In addition to the introduction and conclusion,this paper is divided into four chapters:The introduction part introduces the significance of the topic selection of this paper,combs the research status of the academic community on this issue,and expounds the research ideas,innovations and difficulties of this paper.The first chapter,the old customs of the Goryeo dynasty and the introduction of "Zhu Zi Family Rites".Before the Jojja Family Ceremony was introduced into the Goryeo dynasty,the social customs of the Goryeo period had obvious characteristics of The Times.King Munjong of Goryeo was the first to confer crowns on crown prince,and since then,all Kings of Goryeo have conferred crowns on crown prince,with strict etiquette and on a grand scale.In the Goryeo Dynasty,the marriage custom was dominated by women,"sougu stay with the wife family",and put foreign relatives first.In the Gaoli period,cremation was practiced,and the sacrificial activities were influenced by witches,ghosts and gods as well as Buddhism,which showed a complex and changeable style.After the famous officials of Goryeo introduced the "Juja Family Ritual" into the Korean Peninsula,it not only changed the traditional customs of the Korean Peninsula,but also profoundly affected the social process of the Korean dynasty.The second chapter,the Joseon dynasty royal family carried out "Zhu Zi family ritual".At the beginning of the Joseon Dynasty,Taejo issued a decree to reform the rituals of coronation,marriage,funeral,and sacrifice.Since then,successive Kings of the Joseon Dynasty have contributed to the promotion of coronation,marriage,funeral,and sacrifice.In particular,during the Seongzong and Jungzong dynasties,the rituals of coronation,marriage,funeral and sacrifice were carried out successively,which ensured the smooth implementation of coronation,marriage,funeral and sacrifice in the royal court.The third chapter,the scholar-officials of the Korean dynasty practice "Zhu Zi family Rites".The scholar-officials and officials of the Korean dynasty faced the coronation,marriage,funeral and sacrifice ceremonies that were different from their own customs.Under the call of the royal family,they resisted at the beginning,accepted step by step,and finally actively practiced them.Prominent performance in the implementation of the wedding,from the "son-in-law stay father home" to "semi-pro welcome" to fully implement the "pro welcome" gift.The fourth chapter is about the research and education of the ritual theory of the Joseon Dynasty.The implementation and establishment of Zhu Zi’s Family Rites in the Joseon Dynasty,in addition to the efforts of the royal family and the scholar bureaucrats in the Joseon Dynasty,in the process of theoretical research and ritual education,the out of office ritual scholars promoted the downward movement of Zhu Zi’s Family Rites in the Joseon civil society and accelerated the Joseon process of Zhu Zi’s Family Rites.The conclusion elaborates the spreading characteristics of the crown,marriage,funeral and memorial ceremonies in the Zhu Zi’s Family Rite in the Joseon Dynasty,highlighting that the Joseon Dynasty not only accepted the etiquette of the Zhu Zi’s Family Rite,but also integrated and innovated the etiquette that is not suitable for the Joseon Dynasty’s etiquette and customs in the Zhu Zi’s Family Rite,and finally implemented the goal of transforming the people into the customs. |
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