The Interpretation Of Rancière’s Thought Of Aesthetic Community

The aesthetic community thought put forward by Rancière is a new way of thinking about the community in the aesthetic dimension.Lang put forward by the west’s aesthetic community focuses on equality between aesthetic subject and aesthetic object,and confirmed that this kind of equality,rely on the intersection between aesthetics and politics,its final purpose is to reconstruct sense of order,the time and space,visibility and understandability of reconstruction,to build a group by is not recognized,that is,the aesthetic community composed of the supplement of the community and the already recognized part of the community.Such aesthetic community is destined to be heterogeneous,a combination of fracture and coexistence.Rancière’s aim is to construct the aesthetic community as a democratic and equal aesthetic field and a new cultural order.Therefore,the aesthetic community thought reflects Rancière’s exploration and pursuit of equality and liberation.The paper is divided into four parts:The first chapter simply defines the aesthetic community thought of Rancière.Rancière’s aesthetic community is not a community of aesthetes,but a community of feelings,or a common sense.It is a visible and comprehensible framework that places different things or different practices under the same meaning.It operates under the reconstruction and redistribution of sensible order,is the cross fusion of politics and aesthetics,and its purpose is to pursue democracy and liberation in art and politics.Effect was to develop aesthetic thoughts and community events mainly "may storm" after the west he saw lang althusser maintenance by the "legitimacy" of intellectual’s inequality,and the movement of Mr For exploring common aesthetic route,and with the aid of the research approach of "file" study of French workers living in the 19 th century,We can see the possibility of constructing aesthetic community.Its theoretical influence is mainly inspired by Schiller’s aesthetic game thought on the possibility of aesthetic equality and Kant’s aesthetic judgment thought on the equality of the aesthetic ability of all classes.The second chapter is the discussion of the ontological problem of "politics" and "aesthetics" of Rancière’ s aesthetic community thought.One of the characteristics of Rancière’ s aesthetic community thought is the cross fusion of political and aesthetic thoughts.It is the first step to explain the aesthetic community thought to clarify these two concepts and their relations.Rancière’ s political concept and aesthetic thought have inherent identity.His unique interpretation of politics and aesthetics makes these two words become two different names of almost the same thing in the social and humanistic fields,and he clears up the boundary between politics and aesthetics.By examining the order in which politics and public order accept and exclude the members of the community,the author further considers the community as a place for perceptual redistribution.Aesthetics and politics both point to the redistribution of sensibility,and the intersection and integration of aesthetics and politics is reflected in "aesthetics of politics" and "politics of aesthetics".The third chapter explores the construction of the aesthetic community described by Rancière.Aesthetic community is the reconstruction and redistribution mechanism of operation and perceptual order.It is embodied in two dimensions: first,political dimension is a redistribution of identity and space;Secondly,aesthetic dimension is a redistribution of understanding and perception.Constructing aesthetic community depends on the sensibility of redistribution,through west Mr Lang for art system theory,this paper,and different perceptual distribution under the order identification system,the art of aesthetic system became the aesthetic community or sense of community for another,the opposition in the ethical system of the image and the art of poetic or reproduction system,is a kind of separation of aesthetics.The equality between art and literature,as well as between all parts of the community,enables art to be displayed in its pure form,breaking the original distribution order and re-cutting and distributing sensibility.The fourth chapter further explores the uniqueness and significance of aesthetic community thought,and reflects on it.Aesthetic community is a sense community,which is characterized by heterogeneity.It is both "fractured" and "common".Such aesthetic community is a supplement to the original community.To explore the significance of such an aesthetic community is to pursue higher and more equality and liberation,not only to stay on the equality of personal aesthetic perception and sensibility,but also to pursue political equality.But this is a kind of pursuit of radical equality,even runs counter to the democracy that Rancière wants to pursue,and may destroy the community.