Marxist Capital Worship Fetishism Critical Theory And Its Contemporary Value Research

As an important link driving the agglomeration and allocation of various production factors,capital plays a role in promoting the improvement of productivity and social and economic development,but the nature of capital is to pursue profit and multiply,and we should look at it dialectically.If people only see that capital can bring us more wealth value,blindly worship capital,and ignore the subject who creates capital,they will fall into capital fetishism,be restrained by capital,and fall under capital.Blindly pursuing capital,resulting in the increasing dissolution of human value and human existence,labor,as the confirmation of human nature,will become a means of making a living and exchanging money for use value,human labor is not for people themselves,but for the pursuit of capital multiplication.Today,when the power of capital is becoming increasingly prominent,it is necessary for us to establish correct values,to enhance our cultural value pursuit to resist the erosion of capital fetishism,and to view capital rationally.Based on this,we need to reorganize Marx’s critical theory of capital fetishism.This article is divided into four chapters:The first chapter is the introduction to this article.The first is a discussion of the purpose and significance of the research,and comprehensively analyzes the current research status of Marx’s capital fetishism critical theory at home and abroad.On the basis of learning and drawing on the current research results,the literature research method,system analysis method,theory and practice combination method are used to discuss and study,and the innovation points and shortcomings of this paper are put forward.The second chapter is the background and theoretical sources of the emergence of Marx’s critical theory of capital fetishism.It is mainly to analyze the social background of the criticism of capital fetishism in the time and society of Marx.Theoretical sources include Hegel’s theory of alienation,Feuerbach’s theory of religious alienation,and Hess’ s theory of monetary alienation.On this basis,Marx realized the transcendence and then formed a more valuable theoretical system.The third chapter is the basic content of Marx’s critical theory of capital fetishism.First of all,starting from the movement process of capital,Marx analyzed the fetishism of capital,gradually revealed the deepening process of the mystery of capital,unveiled the mystery of the self-proliferation of capital,clarified the true source of value multiplication,and restored the relationship between people behind the materialization of capital.Secondly,A critique of the nature of capital fetishism.and through the external appearance of the pursuit of capital,we can see the inner nature of people’s real state of existence,the social reality of people’s dependence on the material world,the dissolution of people’s existential meaning,and the domination of people by the upside-down consciousness produced in the upside-down world.Finally,it expounds the realistic path of dissolving capital fetishism.The fourth chapter is a contemporary value analysis of Marx’s critical theory of capital fetishism.It has theoretical significance such as providing theoretical support for criticizing the new form of capital fetishism,provide theoretical guidance for the market economy to play the role of capital reasonably,and providing theoretical inspiration for building harmonious labor relations in the new era.At the same time,it has the correct values to solve the illusion of capital worship in our society,dissolving the technological fetishism produced in the era of artificial intelligence,and promoting the comprehensive development of human beings in China in the new era.