A Study On The Local Structure And Tourism Optimization Path Of The Emotional Space Of The Local Residents In Bai People Village

Yunnan Province is the province with the largest number of ethnic minorities in China,with splendid ethnic culture and ethnic tourism resources.The development of tourism has promoted and changed the traditional way of production and life of local residents in ethnic villages,and to some extent has urged the original local landscape of ethnic villages to continue to disintegrate.The local emotional structure of local residents also changes with the evolution of local space and plays a role in local development.For a long time,domestic scholars have not rarely studied the tourism development and protection of ethnic villages.The existing text analysis method,statistical analysis method and so on.However,through the local time-space scale and from the perspective of local residents’ daily life,there are few studies on the significance of reproduction of local space by exploring the emotional structure formed by residents’ local memory and emotion.The research of emotional space in emotional geography can understand the local emotional needs of local residents in ethnic villages under the promotion of tourism,and find the meaning and value of the place to people through the research of emotional space,which can better coordinate the relationship between social and economic development and protection of traditional culture and better reflect the nature and characteristics of the place.This paper selects Dali Shuanglang,Yunnan Province,as the research case,and applies Lefebvre’s historical,spiritual and social spatial dialectics to the local structure of the emotional space of ethnic villages through a four-month field ethnographic survey.Through participating in and observing 24 residents of Shuanglang and recording their daily life tracks,16 of them are selected as typical representative ordinary villagers,cultural elites,business personnel and management personnel,and their daily life tracks are counted to record their interpretation of the perception of the local space elements of Shuanglang.The emotional space schema and ideal space schema are drawn through the tribal mapping method.Comprehensively understand the perception space,daily life space,emotional space and local emotional characteristics of local residents.This paper selects Dali Shuanglang,Yunnan Province,as the research case,and applies Lefebvre’s historical,spiritual and social spatial dialectics to the local structure of the emotional space of ethnic villages through a four-month field ethnographic survey.Through participating in and observing 24 residents of Shuanglang and recording their daily life tracks,16 of them are selected as typical representative ordinary villagers,cultural elites,business personnel and management personnel,and their daily life tracks are counted to record their interpretation of the perception of the local space elements of Shuanglang.The emotional space schema and ideal space schema are drawn through the tribal mapping method.Here are the conclusions: 1.With the development of tourism,ethnic villages will cause a series of effects such as economic acceleration,landscape disintegration and life transformation.The research on the local structure of emotional space provides an important internal support for the future construction and tourism development of Shuanglang,which is conducive to the realization of the goal of local stability,prosperity and prosperity.2.From the daily life track,managers and business personnel take home as the first-level core area,Shuanglang town as the second-level sub-core area,and outside the town as the third-level marginal area space situation,the ordinary villagers and cultural elites present the distribution pattern of the residential accommodation and home as the core area,the space of tourism activities as the secondary core area,and the periphery area as the outside of the town.3.From the perspective of emotional space,the positive emotions of the four groups were greater than the negative emotions,and the places where the positive emotions were highly consistent were the local main temple,Zhengjue temple and other places of religious public activities.The negative emotion of the enterprise personnel,cultural elite and management personnel is that the basic facilities of the Shuanglang can not keep up with the economic development,such as schools,hospitals and so on.Four.From the angle of ideal space,the elements of ideal space are mainly concentrated in public places such as recreation,basic supporting and so on.Ordinary villagers and the cultural elite have the consistency,mainly concentrated in the leisure and entertainment and basic living facilities.The ideal spatial distribution of enterprise personnel and management personnel is mainly concentrated in the tourism infrastructure and new places,etc.5.Overall,the four main core areas of daily life mainly concentrated in Yujidao,Haijie as the diameter of the oval area and to the vegetable market,Feiyan temple as the diameter of the oval area.Sub-core area mainly concentrated in feiyansi,wetland park as the diameter of the oval area.The marginal area is mainly concentrated in Huoshan and the range of primitive farmland.The ideal space is mainly concentrated in the core area and the sub-core area,and the positive emotion is dominant 6.From the special intention and creative intention of the Shuanglang,the former is the physical landscape and cultural customs of the villages in Bai people as a whole.The latter is the basis of the former,designed with the characteristics of Bai People’s local landscape.Exclusion of developers on the double-corridor space waste,environmental damage and construction and local landscape culture does not match the site.7.The sustainable development path of double-corridor tourism includes: renewal and upgrading of cultural landscape,improvement and optimization of the relationship between residents and guests,reproduction and reconstruction of cultural memory,creative products+immersive experience.