A Study On The Poems And Fu Of Visiting Immortals In The Han Dynasty

As a special type of Chinese literature,Youxian literature began in the pre-Qin Dynasty,gradually developed and matured in the Han Dynasty,and reached its peak in the Wei and Jin dynasties.As a key period in the development of immortal poetry and prose literature,the Han Dynasty played an important role in the whole process of immortal literature development.The full text takes Youxian Poems and Fu as the research object to explore the origin and evolution of Youxian Poems and Fu as well as its unique ideological connotation and literary value.The full text is divided into three chapters.The first chapter is divided into two sections,which analyzes the origin of wandering immortals and the reasons for their prosperity in the Han Dynasty from the mentality of the primitive ancestors and the historical background of the Han Dynasty,and really examines the origin and causes of wandering immortals from the perspective of national psychology.the good and rich social conditions of the Han Dynasty laid the foundation for the thought of wandering immortals,and the emperor’s pursuit of immortal life catalyzed the folk desire for immortals,and the literati wrote poems and poems about you immortals under the encouragement of the ruling class and the civilian class.Only in this way can the literature of Youxian Poetry and Fu flourish in the Han Dynasty.The second chapter is divided into two sections to discuss the tendency of immortal poems in the Han Dynasty from the perspective of Yuefu and non-Yuefu.The nineteen aristocratic Yuefu poems "suburban sacrificial songs" are used by Emperor Wu of the Han Dynasty to offer sacrifices to gods,sealing Zen and seeking immortals.The expansion of personal desire for immortals makes the solemn "suburban sacrificial songs" show a strong desire for immortal immortality,which is unique in the ancient temple sacrificial songs.The folk Yuefu immortal poems showed the realistic activities and enjoyable colors of seeking immortals in the Han Dynasty,and opened the writing of the immortal poems of the interest of immortals.The non-Yuefu literati’s immortal poems give priority to expressing their feelings,highlighting the characteristics of breaking through the shackles,while the folk immortal poems express the wishes of mortal mortals to rise to immortals and the seclusion of those who become immortals,which reflects the influence of the return of Taoist thought on immortals in the Eastern Han Dynasty.The third chapter is divided into two sections,which mainly discusses the color of wandering immortals in the Han Dynasty,and the literary Fu in the non-Sao style Fu is mainly exaggerated description,and the description of immortals is carried out with the foil of emperors,which reflects the noble rulers of the Han Dynasty and the literati’s stylized use of the theme of traveling immortals,while the lyric Little Fu captures the essence of freedom to travel around the world in the Han Dynasty,which is similar to the theme of the Han Dynasty literati poems.The fantasy of wandering immortals in Sao style Fu has a common tendency to consciously inherit the mode of traveling immortals initiated by qu Yuan.At the same time,under the influence of Taoist thought returned in the Eastern Han Dynasty,there is a tendency of seclusion of immortals.In the Fu of Sao style,it has formed a basic expression mode of seclusion of wandering immortals,such as "blocked official career-liberation of immortals-retirement destination".The literary works of immortal poems and poems in the Han Dynasty have established the main types and basic modes of expression of immortal literature,and have had a far-reaching impact on the literary creation of immortals in later generations.