Research On Chuan Shan’s Theory Of “CunShen JinXing”

“Cun Shen Jin Xing” is the core concept of Funayama’s late work theory,and its background is the gasification cosmology,which is based on the theory of gasification of human nature and the view of the body.The concept of "shen" has a complex meaning in the Comment on Zhangzi’Zhengmeng,and "shen" is first and foremost the shen of qi,which has three levels of connotation.First,shen is the immeasurable state of the gathering,dispersion,and transformation of qi;second,shen is the Jianshun nature of qi,the basis and motivation for the endless transformation of qi,the transformation of yin and yang,and the creation of all things;third,shen is the operation and aggregation of qi in the process of gasification and production of characters.In the mode of gasification cosmology,the human form is also changed by shen,and at the same time,shen is inherently human with the formation of gasification,condensing into human nature and containing in the heart.Chuanshan’s idea of human nature can also be called the gasification of human nature,nature is the link of gasification,all things have nature,nature is not unique to man,but the goodness nature is the only one of man.Moreover,human nature takes on a hierarchy due to the process of gasification,and the nature of Tiandi exists before man takes shape,and the nature of temperament arises after man takes shape.Therefore,the theory of human nature takes on the characteristics of the first condensation and the Continuous build.Since Chuanshan explains nature goodness from the perspective of qi goodness,its theory of nature goodness shows a certain ambiguity and contradiction.The Work of “Cun Shen Jin Xing” includes two contents: Chengxin Regulation Qi and Hanyong Yil.From the perspective of Chengxin Regulation Qi,Chuanshan absorbed the ideas of Neidanology,took the theory of gasification cosmology as the background,constructed a body concept of the unity of hun po shen qi and conscious,and clarified the work of "transforming qi into shen",and Chengxin Regulation Qi has the significance of health maintenance.Hanyong Yili is to recognize the principle of things through the exploration of external objects by the mind and senses,and to follow the principles of the mind.The essence of Hanyong Yili’s righteousness is moral practice.The work of Jinxing is based on the hierarchy of nature,including two contents: Jinxin and Jianxing.Jinxin need to play the original knowledge and conscience in the heart,emphasizing the distinction between the mind and the intention,and at the same time dissolving into the mind,and taking the nature of the heart as the body and all things as the use.The object of the practice of Jianxing is the real perceptual body,and Chuanshan gives a certain degree of rationality to the sound and color smell and audio-visual speech and movement under the theory of qi,requiring the reasonable satisfaction of perceptual desires,recognizing the meaning of perceptual cognition,but still requiring the nature of temperament to be subordinate to the nature of Tiandi.For man,the primary meaning of Cunshen Jiinxing is moral cultivation,which at the same time has the meaning of physical health and,to a certain extent,epistemological significance.For Tian,the meaning of the divine exhaustion is "to contribute to the Tian",highlighting man’s sense of responsibility for the universe.