Research On Zhang Zai’s Gongfu Theory Of Nature-transforming

The issue of "human nature" is an important philosophical issue in the history of Chinese philosophy,because the ultimate ideal personality goal of Confucian philosophy is to become a saint.To become a saint,we must first answer the question of what is "human nature",which constitutes the cognitive theory related to "human nature".Secondly,it is necessary to answer the question of how to become a saint,which lays the foundation for the construction of the theoretical system of constructive effort.In the Guanxue system of Zhang Zai(1020-1077 AD),his Gongfu theory with the goal of "Nature-Transforming" is unique.It is not only a complete philosophical system,but also a practical theory.In the comprehensive analysis of "Nature-Transforming",we can clearly distinguish the role of Zhang Zai’s emphasis on virtue cultivation.Through the study of Zhang Zai’s Gongfu theory from the perspective of "Nature-Transforming" theory,this paper explores the characteristics and approaches of "Nature-Transforming" thought on the basis of its philosophy,and seeks its purpose,fully interprets Zhang Zai’s ideological system of "Nature-Transforming" theory of Gongfu,and comments on its influence on Confucianism in Song and Ming Dynasties,highlighting its academic characteristics and era value.In the process of research,first of all,it discusses Zhang Zai’s theory of "Nature-Transforming",that is,it summarizes the origin of "Nature-Transforming" Gongfu theory and the inevitability of reconstructing Confucianism,demonstrates the basis of "Nature-Transforming" Gongfu theory,and interprets the meaning of "Nature-Transforming" and "Gongfu";Secondly,it puts forward the path of Zhang Zai’s theory of "Nature-Transforming".The two kinds of cultivation communicate the dynamic part of theory and practice;Thirdly,it analyzes the characteristics and purpose of Zhang Zai’s theory of "human nature",and puts forward the ideal spirit of "Kong Yan Le Chu",and the life practice of "ritual and music education";In the end,it reviews Zhang Zai’s theory of nature and effort.Zhang Zai has constructed a complete contribution to the theory of nature and effort on the basis of predecessors.Later Confucianists have also carried on and interpreted Zhang Zai’s theory of nature and effort,which opens a new chapter for later generations and has a value guiding role.Taking Zhang Zai’s theory of Gongfu as the research object,this paper tries to clarify its content and ultimate direction,then implement it,and finally present readers a complete picture of Zhang Zai’s theory of Gongfu.Zhang Zai’s "Gongfu" highlights the subjective consciousness of human beings,realizes the realm of "cultivating oneself internally and cultivating oneself externally" in Gongfu theory,and thus perfects the system of Confucian "Nature-Transforming" theory.The purpose of Zhang Zai’s theory is to realize in the real society.It is of great practical significance to the lofty goal and ideal state of harmonious coexistence between man and nature in the construction of ecological civilization society in contemporary China.The thought of "The Four Sentences Of Heng Qu" not only reflects Zhang Zai’s determination and confidence in inheriting Confucian orthodoxy,but also contains the scholar bureaucrats’ deep sense of hardship,which leads to the continuous pursuit and practice of moral and political ideals.At the same time,it also warns us that we should consciously undertake the mission entrusted to us by the times,In the process of carrying forward the Chinese spirit and promoting the construction of a harmonious and civilized society,we should devote our youth blood and realize the value of life.