Research On The Thinking Paradigm Of Laozi From The Perspective Of Political Philosophy

The analysis of the ideological basis and evolution route established by the theory of Tao can not only clarify the characteristics of the theory of Tao,which is the basic category of Chinese philosophy,but also better understand the process of the development of Chinese ancient philosophical thinking and present its regularity,therefore,it should be an important task for academic research to investigate the thinking pattern of Oigo,which is the source of Daoism.In other words,the significance of the study of the mode of thinking in Oigo and its central category "Tao" is different from that of other Chinese philosophy works,because Oigo was the first philosopher of the significance of the history of philosophy,its nominal concept "Tao" has become the basis of Chinese philosophy to explain the basis of things,analyze the way to fulfill,and look forward to the ideal goal,and this source must be attributed to Lao Tzu.That is to say,what Oigo put into the system of Chinese philosophy is not only Tao as a category,but also the scope and direction of Chinese philosophy.Therefore,returning to the text of Oigo,the logic of the formation of the Silk Road theory and the thinking pattern of the Silk Road theory are the necessary work to clarify the ancient thought tradition and transform the modern value.The discourses on the elimination of Xuanlan,the return to the root of Guanfu,and the subtle Xuantong in Oigo are related to the thought of body demonstration.The thought of body certification comes from the tradition of ancient sorcery,which is regarded as the basic way of knowing things by Laozi.In laotse’s view,things themselves exist as an internal self-consistent whole,while people’s normal cognitive ability is carried out according to a specific angle,and body-proof thinking has the characteristics of trance,closing people’s normal cognition without leaving home is the only way to grasp the wholeness of things.The non-action of the heavenly way,the goodness of Heaven if water,the description of nature in Oigo are related to its analogical thinking.Analogical thinking originated from the extension of Heaven’s way to humanity,and Oigo took heaven’s way as the model of ruling the world rather than the norm that people must follow.In the text of Laozi,a large number of natural phenomena,the law of keeping in good health,military law,life experience and so on appear as analogical materials.In Oigo,the author argues that there is a close relationship between the author’s works and his works,such as the failure of the author,the inhumanity of Heaven and earth,the small country and the few people,and his critical thinking.The critical thinking comes from Lao Tzu’s profound reflection on historical lessons and social reality as a historiographer,when thinking about the ultimate ideal social governance mode,Laotse criticized the material,talent,wisdom,morality and so on in all the positive value direction at that time.OIGO believed that all the development of the unnatural order,all the potential crisis,the rulers of the world choose to place,can give social development itself to the existence of the legitimacy of space.The Taoist theory of Oigo provides the theoretical basis and practical principles for the ideal politics,which is of great concern to the social reality.From the perspective of political philosophy,Oigo develops its ideological system in three paradigms: analogical thinking,critical thinking thinking and embodied thinking.OIGO established the ideal value model of social governance based on the analogy of Heaven and humanity,and put forward the principle of social governance based on the criticism of non-existence,with the weakness as the core,based on the epistemological understanding of the metaphysical existence,which goes beyond the direction of social governance,the Tao theory is not only based on the thinking of getting out of the political dilemma,but also has deep theoretical support,it has laid a foundation for the establishment of the category of Tao in Chinese philosophy,and has also deeply influenced the thinking pattern and the way of speech in ancient Chinese philosophy.