A Study Of The "Ming Dynasty Last" Family In Baoningfu,Sichuan In Qing Dynasty

Disasters such as wars,plagues,and tiger attacks in the late Ming and early Qing dynasties caused a sharp decline in the population of Sichuan " Ming Dynasty Last " families,and the society withered.During the three dynasties of Qingkang,Yong,and Qian,a large number of immigrants from other provinces were attracted to Sichuan and the " Ming Dynasty Last " families were exiled to return home.The population of Sichuan recovered and grew rapidly,and then a clan was formed.As the most basic social organization,the formation and development process of the family can be described as the epitome of the decline of the Sichuan society in the Qing Dynasty to the revival,and the discussion with the family as the core undoubtedly has an important insinuation effect on the structural process of the Sichuan regional society in the Qing Dynasty.Based on field investigation,this paper excavates and utilizes a large number of family tombstones,inscriptions on ancestral halls and genealogy of Baoningfu family in Sichuan in the Qing Dynasty that are less concerned by the academic circles,and combines oral history and local chronicles.The formation background,population composition,branches of the Baoningfu family,as well as the construction of genealogy,and the construction of ancestral temples are preliminarily explained.Combined with individual cases,it focuses on the formation and changes of historical memory in the process of family construction to a certain extent.Whether the formation of the modern Bashu culture was earlier than the Ming and Qing dynasties or the Ming and Qing dynasties,what is the relationship between it and "Huguang fills Sichuan" ? There are different opinions in academic circles.The research of this paper shows that the construction of the "Ming heritage" family in Baoningfu,Sichuan in the Qing Dynasty has the characteristics of continuing the history and culture of Bashu in the Ming Dynasty and even before the Ming Dynasty.The family society and culture of Baoningfu should be an organic whole formed by the combined effect of "Ming Dynasty last" and Qing Dynasty immigrants.The family construction,which originated in the early Qing Dynasty,not only reflected the family changes and individual encounters during the wars in the late Ming and early Qing dynasties,but also revealed that after the chaos,the family tomb inscriptions in the Ming Dynasty,the oracles of ancestors and personal experiences were used as the main materials to trace it back.The process of ancestral lineage,family history.The difference is that the family building that was popular since the middle of the Qing Dynasty was affected by multiple factors such as the White Lotus Sect war,a large number of immigrants from other provinces in Sichuan,and the interaction of local tourists,resulting in the ancestral lineage and family history traced in the family building after Jiadao Dynasty.Constructive features are obvious,and family joint clan activities were especially prosperous during this period.Therefore,the changes in the Ming and Qing Dynasties and the influence of the Jiaqing Dynasty White Lotus Sect war on Baoningfu and even the Sichuan family are worthy of further investigation.This article uses folk documents such as tombstones,inscriptions on ancestral halls,and genealogy to explore the daily life of ordinary people centered on the family.The exploration of the construction process of the "Ming Dynasty last" family in Baoningfu,Sichuan in the Qing Dynasty,trying to understand the important relationship between "Huguang filling Sichuan" and "Ming Dynasty population leaving Sichuan and returning home",as well as the relationship between "ancient Bashu culture" and "modern Bashu culture",etc.problems,provide the new information and research ideas with certain reference value.