A Study On The Thoughts Of "Zhuangzi Suo Shuo" In Zhaoyang,Kamei

“Zhuangzi” plays an important role in Chinese ideology and culture.Its influence is century and universal.There are numerous studies on “Zhuangzi”.while “ Zhuangzi suo shuo”,which was written by Kamei Zhaoyang in the Edo period,has its unique form and opinions on the study of “Zhuangzi”.Therefore,“Zhuangzi suo shuo” has certain reference value for the research of Zhuangzi.This paper is divided into three parts for the study of “Zhuangzi suo shuo”.The first chapter study of Kamei Zhaoyang and his writings,analyzes his life and family,and the overall summary of “Zhuangzi suo shuo”,in this way we can master all aspects of Kamei Zhaoyang.As a sinologist in Edo period,Kamei Zhaoyang(1773-1836)was born in a medical family,belonging to the school of ancient Chinese prose and the founder of Guimen school.It involves a wide range of topics,is proficient in scriptures,and is rich in works.In the aspect of Taoism,there is mainly the book “Zhuangzi suo shuo”.The second part discusses the research form of Zhuangzi in “Zhuangzi suo shuo”,which is mainly reflected in Solving the title,and the interpretation method of interpreting Zhuang with Zhuang.From the understanding of the inner part,Kamei Zhaoyang thinks that the first Chapter says that only the big are xiaoyao,“Qi Wu Lun” is about the indeterminacy of various schoolsis,it is no equality of all things,and “Nourishing the Lord of Life” is the thought of health preserving,that is,nourishing the spirit.“The Human World”,it is about the way to deal with the world is “no intention” and “change with change”.The “Dechong Fu” is a movement and a stillness in line with the nature.“A Great Master” says Tao is the master,and “should be the king” is the king of inaction Avenue.In addition,the pian Mu chapter explains the things of benevolence and righteousness and human beings,which are contrary to their nature.At last,Kamei Zhaoyang thinks that “Chuang tzu · Under Heaven” is the post order of Zhuangzi.In terms of the method of elaboration,it is the influence of the school of ancient Chinese prose that Kamei Zhaoyang “interpreting Zhuangzi with Zhuangzi”.The third part focuses on the interpretation of some important concepts of Zhuangzi by Kamei Zhaoyang,as well as the philosophical thinking,epistemology and the theory of life value embodied in “Zhuangzi suo shuo”.In“Zhuangzi suo shuo”,Kamei Zhaoyang thinks that Zhuangzi’s core ideas are as follows:First,Tao is the nature of existence,Tao is the foundation of all things in the universe and is everywhere.Secondly,“harmony” is Zhuangzi’s first meaning.Finally,in Zhuangzi’s philosophy system,Zhuangzi pursues an absolute way of thinking.In epistemology,Zhuangzi wants people to get rid of the common view and think that the argument between right and wrong is useless,so we should use “Indisputable” to deal with.In the value of life,Kamei Zhaoyang believes that Chuang Tzu’s treatment of life is the idea of keeping healthy,that is,nourishing the spirit,and that the way to keep healthy is to keep quiet;he should have a comfortable attitude towards death,so that he can be free in the world.Therefore,from the perspective of the history of interpretation of Zhuangzi,“Zhuangzi suo shuo” has certain ideological significance and academic value.