Research On The Content Of Thought And Its Modern Value Of Zeng Guang Xian Wen

This essay takes Zeng Guang Xian Wen as the research object,and discusses the problem of its completion and version,its ideological connotation and its modern value.In the issue of the completion and edition of Zeng Guang Xian Wen,I believe that the popular version of Zeng Guang Xian Wen has already been formed at the latest in the Tong Zhi period of the Qing Dynasty,and Zhou Xi Tao,the author of Reorder Zeng Guang Xian Wen,is likely from Hezhou,Sichuan Province.In addition,there is a tight connection between Ming Xian Ji and Zeng Guang Xian Wen,although the books of Tai Gong Tutoring,Ming Xian Ji and Qian Jin Pu are also related to Zeng Guang Xian Wen.And in many editions of Zeng Guang Xian Wen,the most widely used is the Prevalent version,the Republican version and the Zhou Xi Tao’s version.In the issue of the ideological connotation of Zeng Guang Xian Wen,I believe that the ideological world of Zeng Guang Xian Wen is mainly composed of the Individual,the Other,and the external objective world.In its Individual world,Zeng Guang Xian Wen mainly includes the contents such as adjusting body and mind and urging people to rise and so on.In its Other world,the ideological connotation mainly focuses on the elaboration of knowing people,treating people and some related methodologies.And in the external objective world,its ideological connotation includes not only objective natural phenomena and laws but also social laws and phenomena.The ideological system constructed by the three dimensions of the individual,the other,and the external objective world is extremely rich in content,and basically covers all aspects of the contents of Zeng Guang Xian Wen.In terms of the characteristics of the Zeng Guang Xian Wen,I found that it not only has a lot of dialectical ideological connotations,but also has unique insights into the concepts of heaven,life,and ghosts and gods.Although it seems that there are many contradictory views in Zeng Guang Xian Wen,these views are unified in fact and it reflects the characteristic of dialectical thoughts.And the thoughts about heaven,life,ghosts and gods in Zeng Guang Xian Wen mainly used to encourage people to do something good under the prestige of ghosts,and it basically do not constitute superstitious thoughts.In terms of the Confucianism,Buddhism and Taoism in Zeng Guang Xian Wen,I believe that the Confucianism and Taoism are in a dominant position,and the Buddhist thought is in a supplementary position.Specifically,the Confucian thoughts are mainly embodied in the ethics thoughts,the ideals of the gentlemen,and the thought of Application of Classics.The Taoist thoughts are mainly embodied in the life philosophy of the soft is above,the dialectical philosophy of"extremes meet" and the natural philosophy of the Tao follows nature.The Buddhist thoughts are mainly embodied in the karma and encouraging kindness thoughts as well as the integration of Confucianism and Taoism.As for the modern value of Zeng Guang Xian Wen,it mainly analyzes from three levels of "the little self","the common self",and "the great self".For "the little self",Zeng Guang Xian Wen mainly has the values of adjusting body and mind,moving forward,doing good rather than evil,regulating interpersonal relationships,and help knowing the world.For "the common self",the value mainly reflected in promoting the development of speculative spirit;while for "the great self",Zeng Guang Xian Wen has the effect of helping us seeing what is coming from small clues and helping people better understand the relationship between the three religions.