Identity And Boundary:a Study Of Space Anthropology In The "Na-Panmu" Ethnic Groups In The Southern Section Of The Tibetan-Yi Corridor

Since ancient times,the Tibet-Yi Corridor has been an important channel for the migration and communication of many ethnic groups or ethnic groups in southwest and northwest China,and it is also the main activity area of the Qiang ethnic group in China.As the birthplace of ancient civilization in southwest China and the corridor with the richest form of ethnic settlements,in the long-term ethnic integration and interaction,a rich and diverse original ecological ethnic culture has been formed,which is one of the areas that our ethnology community attaches great importance.The Na ethnic group and the Panmu ethnic group are two unique ethnic groups in this area.They live here for generations.They are both branches and reproductions of the Diqiang ethnic group,and have always been very closely related in history.Both the Na ethnic group and the ancestors of the Panmu ethnic group are northern nomadic peoples.In the process of differentiation and development from the ancient ethnic groups,the continuous formation of nationality is a process of construction.The "identity consciousness"and "collective identity" of the ethnic group "Is an important psychological foundation in this process.Settlement and architectural space as a cultural representation and material carrier show this process of cultural psychological construction in material form.Studying the boundaries and different performances actively set by different ethnic groups in the process of space construction is an important means to capture the trajectory of cultural psychology changes in the process of ethnic differentiation and evolution.For expanding the horizons and methods of ethnic architecture research,protecting and using architectural heritage and culture Resources have important academic value.This study applied the relevant theories of cultural anthropology,religion,and social psychology to construct the theoretical framework of "boundary" in the ethnic settlement space,and believed that different ethnic groups used different methods to construct their own psychological boundaries in the settlement and architectural space.Achieve the construction from group to self.From the perspective of demand theory and psychological identification,the most important spatial boundary in the space where the Naxi ethnic group and the Tochigi ethnic group live together is the construction of basic concepts such as safety,sacred-sacrifice,gender,and life and death.By combing the migration and settlement history of different ethnic groups or branches and the construction of cultural psychology,this study proposes a "space anthropology" research idea from the area to the settlement cultural landscape to the building to the building interior space.The four boundary types of "sacred-vulgar,male-female,and life-death" trace the source of "cultural psychology",summarize the different forms and evolution rules of the four spatial boundaries in the Na-Panmu ethnic community,and analyze and produce differences The main factors affecting development.Taking the cultural psychological change during the migration of the "Na-Panmu" ethnic group as a new perspective in the study of the history of Southwestern national architecture,it is another attempt of theoretical innovation following architectural anthropology from the material carrier concerned with culture to the user concerned with material carrier.