Research On The Spread Of Confucianism In The Hexi Area In The Early Tang Dynasty

Hexi region connects guanlong to the east and west to the west.It is an important place for cultural exchanges between east and west.After Zhang qian "vacated" the western regions,the central government successively established the four counties of Wuwei,Zhangye,Jiuquan and Dunhuang.At the same time,a large number of troops were dispatched to the hexi region to carry out settlement and management,and the politics,economy,culture and social customs of Hexi region all underwent profound changes.Confucianism was also introduced into Hexi region by imperial edict.With the efforts of the central government and the efforts of the frontier area for dozens of generations,the culture flourished.After Han elementary loss,Hexi area enters a period of four hundred years of the war,the national power to foothold in the complex geopolitical pattern,have had to recruit talent,vigorously promotion,this has to do with war,a series of social production in the central plains suffered severe damage,academic research and cultural education career was greatly contrasts the,overall,Confucianism in Hexi area during this period to continue moving forward.In the Sui and Tang dynasties,the culture of Confucianism gradually spread to the west again and became the mainstream of culture in Hexi region.The early stage of the tang dynasty,in view of the "map version SuiShi elimination,swings,yi's wife Can,military jiao,a Soviet JiuZhang,the teachings of the draenei,sweep the floor as" Confucianism withering situation,a great-great-grandfather,emperor taizong,the emperor,wu zetian,s,farce,xuan zong rulers adopted corresponding measures,trying to promote the development of Confucianism,which established the policy of "the footprints and Confucianism".After the regime of hexi was gradually stabilized,local schools in counties and counties were rebuilt one after another,and the cultural measures of the central government were gradually implemented in local areas through schools,which laid a good foundation for the cultivation of Confucian talents in hexi region,and the cultivation of Confucian talents objectively promoted the dissemination of Confucianism.Therefore,the central and local measures to promote Confucianism have become an important factor in the development of Confucianism in Hexi region.The special group has become an important carrier of the spread of Confucianism.First of all,the big families in Hexi region monopolized the local politics,economy,culture and so on for generations.Secondly,many scholastic officials who went to Hexi region received good Confucian education and conducted many creative activities when they were officials in Hexi region.They also put Confucianism into practice in local governance,exerting a subtle influence on local culture.Thirdly,students are not only the main learners of culture,but also the main communicators of culture.They guarantee the transmission of Confucianism from generation to generation by practicing Chinese characters,writing poems and studying Confucian classics.Fourth,in addition to the big families in Hexi,scholars and scholars from the central government,and other groups besides students,they either carried Confucian classics or stayed in Hexi for a long time,which also contributed to the spread of Confucianism.All in all,these different groups constitute an important carrier of the spread of Confucianism.The spread of Confucianism had a profound impact on the political economy,ideological culture and social customs of Hexi region.During the period from the beginning of the tang dynasty to the beginning of the rebellion in Hexi region for more than one hundred and seventy years,the political situation was stable and the society was stable.In economy,the heavy agriculture thought advocated by Confucianism permeates the development process of agriculture and animal husbandry,promoting the rapid development of agriculture and animal husbandry.In terms of ideology and culture,ethnic exchanges and integration have been further intensified.Some hu ethnic groups,from the standpoint of Han culture,try their best to avoid mentioning their original ethnic origin,and pretend to claim their ancestors as Han celebrities and former Kings,so as to show that they are also from the authentic Chinese culture.Hexi JiFan will agree and accept the Han nationality,to maintain in the Han nationality as the main body of the tang dynasty ruled in the leading role,at the same time,the Hexi cadastral intellectuals is keen on the study of Confucian classics,the Confucianism materials stipulated in the imperial examination,such as Zhouyi Chunqiu GuLiang "xiao","er ya" and other classics really spread to Hexi area,in Dunhuang,and Liangzhou emerged a large number of imperial examinations.After the "an shi rebellion",a large number of scholars and scholars went to private schools,and private schools gradually assumed the responsibility of national education.The main forms of teaching in hexi region are the education of Mongolian culture,the teaching of Confucian classics and the teaching of monasteries.In the process of sinicization,Buddhism also absorbed the Confucian thought of loyalty and filial piety.In terms of customs and habits,the main influence is mainly divided into two layers: one is the impact on the people's residence at that time.One is the influence on the residents.On the basis of retaining the original national characteristics,the customs and habits of the ethnic minorities add a lot of cultural colors of the central plains.In short,the influence of Confucianism is extensive and profound.