The Study Of The Seven Sages Of Bamboo Forest And Their Hermit Literature

In the Wei and Jin Dynasties,Shan Tao,Ruan Ji,Ji Kang,Xiang Xiu,Liu Ling,Ruan Xian and Wang Rong formed a typical group representing the demeanor.They Ieft a rich and colorful stroke in the history of Chinese literature and thought.The dazzling winds,the turbulent society and the literary consciousness that was born in the chaotic times made their literary creations have adistinct and unique narks of the tiles.This paper atte1pts to conduct a comprehensive and meticulous study of the seven sages of Bamboo Grove and its reclusive literature in the context of such research,combining social politics,cultural background and individual nature.The full text is divided into three chapters:The first chapter sorts out the origin and evolution of the seven sages of Bamboo Grove from the origin of the name of the seven sages of Bamboo Grove and the formation and dissipation of the seven sages.The first part firstly so1ls out the documents related to the names of the seven sages of Balboo Grove,and by comparing the similarities and differences between the written records,it is clear that the existence of the word "bamboo forest" is the biggest difference.Then,from the economic value of bamboo,the shape and character of bamboo,and the tendency of the judges in the Wei and Jin Dynasties to establish a connection with the pure and bright,the relationship between the seven sages of Bamboo Grove and bamboo forest is clarified.And the poems describing bamboo before the Wei and Jin Dynasties are summarized.the beautiful qualities of the bamboo reflected in the emphasis on the relationship between the aesthetic characteristics of bamboo and the light beauty pursued by the Wei and Jin Dynasties people,and the reasons why the seven sages were labeled as "bamboo forest".The second part explains the reasons for the formation of the seven sages of Bamboo Grove from the similarities of the seven sages to the wine,the Iove of Lao Zi and Zhuang Zi and the cautiousness in the character.The political environment,the attitude of the individual to politics and after the death of Ji Kang and Ruan Ji,the seven sages of Bamboo Grove dissipates.After the death of the two men as the spiritual pillar.Shan Tao became the blessing on the way of other people.Attaching the seven sages of Bamboo Grove comparison table,in order to seek a more intuitive understanding of them.The second chapter is the key chapter,analyzing and studying the reclusive literature of the seven sages of Bamboo Grove.First of all,the concept of "reclusive literature" is explained.Then,the status quo of the literary works and the hidden meaning of the bamboo forest in the early period of the Seven sages and the hiddenness of the late dynasty are introduced.Then it analyzes in detail the seclusion works of the seven sages who are in line with the requirements of reclusive literature.such as Ruan Ji,Ji Kang,Xiang Xiu and Liu Ling.The content of Ruan Ji's reclusive literature is complex,with Confucian reclusiveness,immortal reclusiveness,spiritual reclusiveness,and the images of specific gods and plants.Because of the family environment and personal experience,reveals painful emotions is hidden in his reclusive literature.Ji Kang's reclusive literature pays attention to the existence of individual Iife and spirit,avoids the consciousness of disaster to ensure the survival of the body,pursues the reclusion of the spirit in nature,fairyland and mysterious environlent,and practices the desire for longevity in the study of hellit thoughts and behaviors to achieve the soul of the transcendence.Xiang Xiu's "Thinking Ode" complements the preface and the text,and the repeated narrative is a strong expression of emotion.The narrative blank of the text hides the recollection of the reclusive life,and compares with Cao Pi's " Letter to Wu Zhi",the hidden feelings hidden in the works are more obvious.The character of Liu Ling's "The Praise of Liqueur Morality" is his own.He does not follow the Confucian stipulations of wine rituals.His behaviors reveal the meaning of Lao Zi and Zhuang Zi.After drunk,he releases the shackles under the influence of the spirit of Dionysus and enters the state of mind.Then through the comparison with Xu Gan,Ruan Yu's reclusive literature of Cao Wei Group and the immortal poems of Cao Cao,Cao Pi and Cao Zhi to have a deeper understanding of the seven sages of Bamboo Groves'reclusive literature and clarify their evolving self-emotion and the pursuit of transcendentality.Finally,from the three aspects of politic.metaphysic and Taoism to explain the causes of the reclusive literature of the seven sages of Bamboo Grove.The third chapter explains the value of the seven sages of Banboo Grove and their reclusive literature.The influence on later generations is also the embodiment of their value.The value of literature is the inspiration of the work of Ji Kang and Ruan Ji on the creation of Guo Pu,s imnortal poetry and Tao Yuanming,s pastoral poetry,as well as the allusion of the seven sages of Bamboo Grove's reclusive literature,including Xiang Xiu's "Thinking Ode",Liu Ling's drunk,Shan Tao,Wang Rong and Ruan Xian's behaviors,they become the writing materials for the later generations to express specific emotions.The value of thought includes the seclusion thought of the poor and the independent personality and the spirit of transcendence.The material lacks but the spirit is sufficient.In the real society,surpassing the reality by the behavior of surpassing the reality,which provides a unique and flexible way for future generations.