The Development And State Of Spiritual Life

Luo Guang(1911-2004)is a representative of Taiwan's Xin Shilin's philosophy.He integrated Chinese philosophy with Shilin philosophy and established a complete philosophy system--life philosophy.The key to the development of human life lies in the filling of spiritual life,and the improvement of spiritual life,that is,the development of spiritual life.In Luo Guang's view,Confucianism is a series of spiritual self-cultivation and development is the development of spiritual life.Luo Guang interpreted the Chinese philosophy based on the philosophy of life philosophy and formed his own theoretical characteristics.Luo Guang's exposition of Zhang Zai's philosophical thoughts was also based on the "spiritual life',focusing on the ontological,psychological and spiritual realms.First of all,Luo Guang pointed out that in Zhang Zai's philosophy,the "too imaginary" is the essence of qi.It is too imaginary to contain the sensibility of motion and sensation,resulting in a change of reason.For the sake of being too imaginary,it refers to the deified apotheosis,which is equivalent to the use of ontology.Luo Guang's use of physical relationship to explain the relationship between Tai Xu and Tai He and the imaginary harmony has established the basis for Zhang Zai's philosophy.Because of the intrinsic nature of Taixu's noumenon,the yin and yang gasses are created with the change of Taihe's Tao.Then through the masculine and masculine nature of creation,heaven and earth and all things are created,and the universe becomes a natural whole.Secondly,in the theory of mind,Luo Guang says "nature" is the principle of the heart and the principle of the mind.It is rooted in the heavens.The propagating of nature in the mind is the development of spiritual life.Zhang Zai speaks of the nature of heaven and earth and temperament.There are good and evil ends in the temperamental nature.Changing temperament is the necessary means to promote spiritual life.Based on this premise,Luo Guang puts forward that "poor rationality" and "knowledge of divine knowledge" demonstrate the main ideas of the development of spiritual life in Zhang Zai's philosophy from the perspective of the mind's ability to know and the spirit to fluctuate.People do their best,fully understand the principles of nature,and finally can co-operate with heaven and earth to achieve the ideal personality of saints.In the end,Luo Guang demonstrated that Confucianism is the realm of the development of spiritual life with the unity of nature and human beings.Zhang Zai's idea of the unity of man and nature manifests itself in Xi Ming.Luo Guang spoke highly of the article "Xi Ming",saying that it fully demonstrated the depth and breadth of " Humanity".From the standpoint of metaphysics,Zhang Zai provides theoretical support for the connection of all things."People and things are not feelings of sympathy".All things in the world are connected in the root of life.People's minds understand the principles of life and extend the virtues of life and life.To all things,consciously participate in the biochemicalization of the universe,and realize that I and all things are a united whole,and that all things are one,and that man and nature are one.This is the highest realm of spiritual life.From Luo Guang's interpretation of Zhang Zai's philosophical thoughts,he can see the characteristics of his study of the entire history of Chinese philosophy.At the end of the text,he took Zhang Zai's philosophy as the center,and carried out the study of Feng Youlan's philosophy history from three aspects:thought background,spirit purport,and transcending method.Contrast,clarify Luo Guang's research characteristics and fundamental position.The purpose of Luo Guangzhuan's statement is to transform the Catholic Church into Chinese.His spiritual endeavor is theological.Luo Guang permeates Chinese philosophy with his "spiritual life." He believes that the ultimate goal of Confucianism is beyond the ego nature.In the Catholic faith life,people should also merge with the divine nature of the Creator to achieve transcendent transcendence.The way is external.Luo Guang is based on the soil of Chinese culture and seeks the possibility of Chinese philosophy being associated with Catholic culture.The spiritual development of Chinese philosophy has made life a successful person,while Catholicism has further enabled people to communicate with God.The combination of Catholicism and Confucianism has provided a new approach for the modern development of Chinese philosophy.