Observe Things With Taoism

Taoist thought is one of the important components of Chinese traditional thought,and Zhuangzi is one of the important representatives of Taoist school.Unlike Lao Tzu's solemn thought,Chuang Tzu's thought tends to "all things are in harmony",pursuing a transcendent realm and unique perspective of observing the world.Strictly speaking,Chuang Tzu'sQiushui does not talk about the concrete thought of creation.It mainly talks about how people should correctly understand the external things in order to achieve the ideological realm of "observing things with Tao".Through the correct understanding and understanding of "things" in "Qiushui",we can find more reasonable problems and solve problems in creations,and truly understand the ideological realm of "harmony between human and nature".Knife is one of the most important companions in the process of human evolution,and "slash and burn" has opened up human civilization.The reason for choosing the tool as the subject of creation is that the development history of the tool is almost synchronous with the development history of human thought,and that the tool has always played an important role in the history of Chinese creation.If we talk about "Tao" and "Creation Thought",the tool is undoubtedly the carrier of both.This paper fully interprets Zhuangzi's "Qiushui" article by means of literature research,comparative analysis and experience summary,refines the original text in terms of creational thought,and concretely creates the artistic knife works supporting the article's viewpoint by means of field investigation and practice.This paper is mainly composed of six parts.The first part is the introduction.Through the analysis of the research status of the combination of Chuang Tzu's "Qiushui" and "hand-made knife" s,a series of key points,such as research purpose,research methods,research ideas,research emphasis,difficulties and innovation points,are established.The second part is to study the method of observing things in Chuang Tzu's "Qiushui" and the "Tao" expressed in the article,and to summarize and analyze how the article "observes things with Tao" combined with the practice of creation,and then to transform and export some specific guiding ideology of creation activities in the article.The third part analyses and delimits the scope of the works created by the author through a large number of practices of modern hand tools and the definition of the concept of "modern hand tools".The fourth part combines with the previous analysis of some personal understanding of the creation and some problems existing in hand tools,and tries to put forward some solutions to play a connecting role between the front and the back.The fifth part is to combine the idea of creation and the practice of creation,and support the feasibility of the combination of Chuang Tzu's idea of creation and the hand-made knives through his works.The sixth part is the conclusion.