Exploration And Analysis Of Wang Yangming’s Theory Of Mind-Material Relation

In the early years,Wang Yangming established the sage ambition.After the failure of the grid,he began to have doubts about the "Zhu Zi’s theory of grids.".The condensing of the dragon’s understanding of the Tao is "mind is reason"."Mind is principle" is the foundation of Wang Yangming’s mind-learning.He took all things in the world to the human heart,and Wang Yangming also extended his theory of mind-body relationship.The heart of Wang Yangming’s words is that heaven is nature and reason is conscience."Mind is reason" and "mind is matter," Wang Yangming said that the heart is the "mind" in the ontological sense,and it is a sufficient body for everyone.The things that Yang Ming said are the things where the intention is and the things that are sensed by the senses.The former trains"things" for the interpretation of "things",and emphasizes the unity of knowledge and action in the sense of moral practice.The latter "things" and "things" often refer to each other and manifest each other,and the emphasis is more on the "integration of all things" under conscience.Wang Yangming’s theory of the relationship between mind and things is mainly composed of three propositions: "nothing outside the heart","nothing outside the heart" and"integration of all things".Wang Yangming’s "nothing outside the heart" emphasizes the perceptual connection of the "heart" to the external objective world,that is,a kind of practical behavior,and the meaning of the objective existence depends on the manifestation of the"heart".The “mind” of the subject not only captures facts such as “things”,“things”,and“reasons”,but also captures values such as “righteousness” and “goodness”.Good "and other propositions.Wang Yangming addressed the shortcomings of the "floating and staying quiet","his quietness and tiredness" brought about by the cultivation practices of the meditation at that time,and then taught people to conscience in everything and emphasize the "grinding on things".From this came the argument.Wang Yangming’s "nothing outside the body" is the"instant seeking" that the ontology must implement,and it is the unity of the ontology and time in real life under the premise of conscience.Wang Yangming proposed that "the universe and everything in the popular use of my conscience" contains the relationship between conscience and everything.After Wang Yangming’s "for conscience" was put forward,his theory of mind-material relationship was often transformed into the theory of the relationship between conscience,benevolence,and all things.Based on this,Wang Yangming also explained the thought of the oneness of everything.Wang Yangming creatively built the "one body of all things" on the basis of the conscience ontology,examined and positioned the existence and value of people in the relationship of mutual connection and mutual understanding,and"reconstructed the order" The four aspects of "adults’ learning" and "sage’s realm" signify that the inner sage drives the outer king’s approach to learning,and applies the "integrity" view to social ethics from the viewpoints of indiscriminate,undifferentiated,and consistent.Reconstruction of social order.