Investigation And Research On The Sacrificial Of Oora Obo In Bayin Ju Rihe

The paper is composed of introduction,three chapters,conclusion,references and appendix.The introduction clarifies the general situation,purpose and method of the research.In the first chapter,the history and the background of the restoration of the sacrifice and the reasons for its restoration.Based on the historical documents of Horqin’s right-wing former flag and the information obtained from interviews with local elders,the section focuses on the general situation of Aobo and the sacrifice of Aobo in the early construction of Ba Yin Ju Day and the general situation of the sacrifice.In 2010,the statue of the mountain god was built on the rocks,and Sulide was erected on the Aobo,which is surrounded by the Big Dipper In the light of the actual situation,such as the establishment of a new temple,it is believed that the newly built Bayinju Rihe Oora Obo is the revival of the tradition of sacrificial rites.The second chapter,in the present situation of Ba Yin Ju He Ola Obo,through participating in Ba Yin Ju He Ola Obo sacrifice Activities,for the preparation of articles for sacrifice,sacrifice,sacrificial process,sacrificial customs and after the sacrifice of men three athletics,cultural and artistic activities,publicity and promotion activities to be carefully observed,it is believed that the current Aobo sacrificial custom is the inheritance of tradition.At the same time,there is a phenomenon of "cultural reconstruction ".In the third chapter,on the basis of analyzing the inheritance items of Aobo sacrificial tradition,this paper expounds the function of Aobo sacrificial sacrifice in Ba Yin Ju Rihe on the basis of strengthening local social cohesion,speeding up cultural construction and promoting theutilization of cultural resources.It is believed that the present Aobao sacrificial custom is an innovation based on tradition and a manifestation of "cultural reconstruction ".The conclusion summarizes the content of the full text,and on the basis of analyzing the social and historical background of restoring the worship of Bayinju Rihe Aobo and the relevant customs in the process of sacrifice,the author puts forward his own views on the sacrifice of Bayinju Rihe Aobo from three aspects.It is believed that,first,the worship of Ba Yin Ju Rihe Aobo is the inheritance and revival of the traditional Aobo sacrifice custom;second,the Ba Yin Ju Rihe Aobo sacrifice is the inheritance of the present Aobo sacrifice custom tradition;third,the Ba Yin Ju Rihe Aobo sacrifice is the inheritance and innovation of the present Aobo sacrifice custom tradition.As a traditional Mongolian culture,Aobo sacrifice follows the law of inheritance and change.But tradition is the foundation and soul,and inheritance and innovation must be based on tradition.so that culture can maintain its permanent vitality.