Research On Hong Yi-ran’s Aesthetic Thought After The Founding Of China

In recent years,with the continuous development of many aesthetics,such as commodity aesthetics,design aesthetics,life aesthetics and so on,aesthetic and social,aesthetic and popular issues have gradually become the focus of research.In the history of modern Chinese aesthetics,Hong Yi-ran’s aesthetic thought formed after the founding of the people’s Republic of China showed obvious social utilitarian and popular color,but because he lived in the west,his aesthetic research for many years did not gain the attention it deserves,therefore,the aesthetic research of Hong Yi-ran after the founding of the people’s Republic of China has not been paid enough attention.The study of his aesthetic thoughts is not only in line with the current research focus,but also a gap in the history of modern aesthetics.This article analyzes and explores Hong Yiran’s aesthetics after the founding of the people’s Republic of China from the aspects of its formation reason,main content,influence significance and so on.The trajectory of development.Hong Yiran experienced the Anti-Japanese War,the democratization of literature and art established in New China,and the popularization of literature and art.At the same time,he extensively absorbed the aesthetic theory of ancient and modern China and Marxist aesthetic thought,thus constructing an aesthetic system in line with historical development.It is divided into two parts: theory creation and practice proposition.In theory,Hong insists on the basis of social utility.He thinks aesthetics is a discipline facing the public,and the research objects and methods exist in the social practice.Beauty originates from the humanization of nature,that is,the socialization of pure nature.Beauty is the result of the interaction between the natural nature of things and social attributes,in which the essence of things is real in society.The practical meaning in practice plays a decisive role in the production of beauty,and aesthetic sense is rooted in social practice,which is a process of association,which is influenced by social historical experience and individual idea of interest.In practice,Hong Yi-ran put forward the idea of "mass aesthetics".Firstly,he emphasized the functional aesthetics existing in life,and believed that aesthetics and daily life were constantly integrated,and that the popularity of practical art indicated the process of public material aesthetics.Secondly,he attaches importance to the aesthetic education of the whole people and thinks that aesthetics must guide the practice and promote the public’s aesthetic ability and moral sentiment through the implementation of aesthetic education.Art education is an important link in aesthetic education.Founding a country The outstanding characteristics of Hou Hong’s aesthetic thought are the unity of aesthetics and function and the prominence of sociality.His theory has guided the development of aesthetics today.The popularization of contemporary commodity aesthetics and the promotion of public aesthetic ability play an irreplaceable role in reality.