Dao Contains Ti And Yong

The study of Zhu Xi ’ s philosophy has always been accompanied by people.As Western learning has advanced to the east,many scholars have elaborated Zhu Xi’s philosophical views in the course of Western interpretation.Many scholars use Western paradigms and methods to interpret Zhu Zi’s theories but often fail to find scholars.The Outline of Zhu Xi’s Philosophy.The study of Zhu Zi’s theory and methods failed to expand the inner rationale structure of Zhu Zi’s philosophy into the conceptual proposition.To a certain extent,the historicity and nationality of the method are neglected.That is,the method is always produced in the soil of a certain historical culture.It is a summary of historical experience and a reflection of the national tradition and spiritual characteristics.Chinese philosophy is "image philosophy",and "image philosophy" should not only start from the thinking,but also analyze it from structure,Taking the view of Li and Qi in Zhu Zi’s philosophy as an example,"one and two,two and one" is the thinking structure of Zhu Zi’s philosophy.The one is Dao,the two is Li and Qi,“Dao have both Li and Qi” is vertical generation and horizonta’s Yuan Rong.that is,thinking structure model.Taking Zhu Zi’s view of "Li Qi" as an example,as far as thinking is concerned,this paper begins with the origin of Zhu’s thoughts,and then exchanges letters with Mr.Yan ping and Mr.Nan xuan as well as teachers and friends,and discusses the exchange of letters.Zhu Zi’s view of "Li Qi" formed.Therefore,the structure is the accumulation of history.At the same time,history is the development of the structure.As far as the structure is concerned,"Dao contains Ti and Yong" is Zhu Xi’s cosmology,set the great find Chinese philosophy origin Zhou yi,which found that there is a structural model of a Book: meaning-image-word",Using this structure to explain Zhu Zi’s view of "Li Qi",This paper expounds vertical generation、horizonta 、horizontal integration of theory of mind as the embodiment.In the view of vertical popularity,it is a generative theory,which uses "meaning-image-word" to push " Li-Qi-thing "(or Tai Ji-Yin and Yang-all things)a kind of generation model.In the view of horizontal treatment,it is a theory of constitution,which is from vertical popular structure to horizontal structure,that is,"empty-origin-intelligent".From the perspective of vertical and horizontal communication,Intersecting with each other,and "Tao" in vertical and horizontal treatment.The reasons for this arrangement in the previous four chapters.At this point,we use the methods of "thinking-structure" and "total-division-total" to expound "Dao have both Li and Qi ".In this way,it is consistent with the integrity and harmony of Chinese philosophical thinking.So that " Dao have both Li Qi " is popular or treatment is to cite three,the three into one,so said," one and three,three and one." Then,in the last chapter,combining Zhu Zi’s " Dao have both Li Qi " and "Heart have both nature and affection " to realize the " unity of heaven and man ",and comparing it with Wang Yangming with the method of " universality and particularity ",Zhu Wang "Li Yi" in the structural framework is consistent,and Zhu Wang’s "divide" in thinking in different fields.