| This paper attempts to focus on Shen Yue's personal communication as the center,and analyzes the relationship between Buddhism and Taoism through the analysis of historical materials.Due to the diversity and complexity of Shen Yue's identity,the characters he associates naturally have different identification labels.Therefore,to explore the relationship between Buddhism and Taoism at this time,the relationship between Buddhism and Taoism should be viewed from a political,economic,cultural and religious perspective.That is,once the relationship between Confucianism and the status of the three religions is determined,what is the relationship between Buddhism and Buddhism,how does Buddhism and Buddhism respond to it,and how Buddhism and Taoism developed,and the result of their struggle? What is it like? We all know that the religious policy of the country will inevitably affect the religious attitude of the people.This is especially true of politically sensitive politicians.Shen Yue from the early aid to Buddhism to the later Buddha in the road,he faced in the choice of faith,what is the state of the heart,but also how to make such a decision,and even those who met with him celebrities,monks,How Taoist influences Shen Yue is a matter of concern.Therefore,it is not accidental to choose Shen Yue as the research object.First of al,Shen Yue was the honorable minister,the leader of the literary world,and the Gao Menshi at the time of Qi Liang.At the same time,he also had the belief in Buddhism and Taoism.According to Mr.Chen Xi's research,Shen Yue came from a family of Heavenly Masters,and his ancestors believed in Tianshi Road.Second,he had very deep contacts with Tao Hongjing,the guru of Maoshan in the Qing Dynasty.Judging from the available data,the two have spent more than 30 years of interaction.Therefore,it is very important to study the relationship between Buddhism and Taoism during this period.Shen Yue not only maintains a close relationship with Taoism,he also has a very special relationship with Buddhism.As early as three years in the Liu Song and Yuan Dynasty(AD 475),Shen Yue,35 years old,wrote the book “The Inscription of Changqin Zen Refinery”,which is the earliest known text about Buddhism in the current known literature.After entering the Qi,he was one of the "Kingling Eight Friends," and he actively participated in various Buddhist activities organized by the King of Jingling,Xiaozi Liang,and accompanied the senior monks of the same name to exchange ideas and discussions.The most famous of these was in the great controversy of the anti-"God-destroying" organized by Xiao Ziliang in the Yongming five years(AD 487).Shen Yue personally went into battle and wrote "The Theory of God","The Theory of God Do not Die",and "Difficult to criticize God"."On extinction" three articles to refute Fan Yi.It is worth noting that in this debate,as the covenant of Buddhist protection law,the article “Hard Fan Yu's “The Theory of Destruction of God” was written in Taoist thought,while Fan Yi's “The Theory of Destruction of God” was The question of God did a philosophical metaphysical speculation,but "The Theory of Destruction of God" embodies his conscious and unconscious blending and absorption of metaphys ics and even the nutrition of Buddhism.Therefore,the integration of Buddhism and Taoism that is not used for inspection is even more worth discussing.Historically,the dispute between Buddhism and Taoism has mainly focused on the "contentiousness between the Chinese and Italians" to discuss the legitimacy,legitimacy,and superiority and inferiority of each other.Compared to the disputes between Buddhism and Taoism in the Eastern Jin Dynasty,the struggle between Buddhism and Taoism at the time of Qi Liang was still ravaged by the Yi-xia debate that had existed since the introduction of Buddhism.However,this time,there are new features that Buddhist scholars have The Taoist cognition has further deepened and separates Taoism and Taoism from each other.From the time when Qi turns to Liang,the relationship between Buddhism and Taoism is more about life and death and the problem of form and spirit.During this period,scholars refuted Buddhist beliefs through the Taoist atheistic viewpoint,which also occupies an important position.Among them,Taoism's theory of "nature and nature" exerted a great influence on the anti-Buddhism retribution debate.Of course,more between Buddhism and Taoism is penetration and integration.Objectively speaking,there are both intersections and connections between Buddhism and Taoism,and Buddhists think that this is the “same path”.Liang Yan Emperor Xiao Yan used to be the “Three Poems of the Three Religions”,and put forward the viewpoint that the three religions are juxtaposed.Shen hailed the theory of “Holy Holiness” and considered “Inside Saints and Holy Saints to be equal”.Shen Yue was in the “Introduction to the Internal Code”.Said: "Although there is a teaching,there is no reason to talk about it...Kong made its way,and it gives the same meaning." In this example,there are many in the literature.It can be seen that many viewpoints of Confucianism,Buddhism and Taoism have been integrated into the lives of people of all classes and have become part of the soul of the Chinese people.The ins and outs of causing this phenomenon are worth further study.This paper tries to uncover the veil of this layer of humanity in Chinese humanity by collecting data on the relationship between Buddhism and Taoism on the occasion of Qi Liang,such as historical documents,Buddhist documents,and Taoist literature.Of course,all this discussion should be centered on Shen Yue,that is,what is the struggle between Buddhism and Taoism in the eyes of Shen Yue. |
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