Study Of The Confucian To Watch And Its Contemporary Value

In the pre-qin period,Confucius,mencius and xun zi as representative of Confucianism,Confucius of abstinence,passionless of mencius and xunzi to watch,to the desire of the meanings,characteristics and implementation ways are expounded respectively,and put forward its own views and understanding.Confucius advocated the idea of "wanting and not asking"for abstinence.The idea of a material desire is a normal need,but it is not a violation of the moral boundaries of society because it satisfies desire.Mencius thought is humanism,thought desire of human nature,is human born,but need a passionless,under the moral rationality at the mercy of the desire to pursue more strict moral constraints.Xunzi thought to go to etiquette,for more comprehensive description of the thoughts of opposing passionless,but also think the animal is endless,so animal should be abstemious,especially on the basis of the essence of Confucianism,with music system to bundle of desire,the desire to be satisfied at the same time,also does not violate the music system.Although the pre-qin period era background and the current is completely different,but the Confucian scholars such as Confucius,mencius and xun zi as the representative,on the basis of analyzing the era of big environment,put forward its own views,social development and progress largely because people caused by the pursuit of material desires,at the same time how to implement desire forward the methods to solve the specification limits.Desire is indispensable in the process of development of human society a kind of human nature,is born,it always dominate the action of people,is the power source of action.The ideas of the confucians of the pre-qin period to put forward its own opinions and views,although the time background and the construction of a harmonious society of contemporary existence very big difference,but its development and solve the development of today's society in the process of part of the problem is still instructive.Through the analysis of the Confucian view of desire,it is not hard to see,with the rapid development of society,conditions of material life leap ascension will bring huge impact to the social public heart thought.First,it undermines the inherent balance of social development.In order to satisfy their own desires,endless seize plunder limited resources,malicious destruction of ecological environment,the natural law of development,to break the balance of nature.Second,it has a negative impact on the development of public personal health.In order to satisfy the desire,regardless of morality and etiquette,the pursuit of physiological stimulation is harmful to the development of oneself.Third,we have corrupted the social atmosphere.The lack of moral values inherent in the society and the lack of awareness of the rule of law in the society have shown the momentum of breaking the laws and regulations,affecting the development and progress of the whole society.These questions seem is inevitable problems in the process of social development,but on the root cause of it,the expansion of the desire to become the biggest culprit,it have a big impact for the construction of harmonious society.Scientific reference for learning the Confucian idea of\"desire\"to solve the current problems arising from the development of social thoughts,have very strong practical value.One is beneficial to the development and progress of the harmonious society.Through throughout Confucius,mencius,and xunzi ideas about\"desire\",will want to put in the whole development of the individual,from pure pursuit of individual desire of narrow view,especially in environmental protection,resource development,etc.,combining their own individual needs and long-term development,realize the progress of the society as a whole.The second is conducive to the healthy development of the public individual heart.Have a desire to have pursuit,to have power,but to prevent excessive desire,not straight,all kinds of\"greed\".To learn from the side of the mencius hidden heart,a sense of shame,the heart of honor,conscience,self-reflection,a dignified life,to\"not the kui on day,do not make over to man\",and aboveboard,a clear conscience,to be frank and open.3 it is to promote the party to build a clean government and anti-corrupt ion work.With the Confucian\"doctrine to no more than\" spirit,to use built a strong levee,she holds with moral and intellectual casts a powerful gate,neither the desire of flood,the flood and let as a symbol of life vitality of the water in the effective control of desire as a perennial.