| In the age of WEI and JIN,storm and stress are around the society,the alternation of dynasties bring people's life difficulties and the development of ideas.In that age,in order to save the society and the people,intellectuals start thinking about change,hence,metaphysics began to be born.For Zhouyi,Wang-bi rejected the complicated "image-numberology"and used"meaning pattern school of Zhouyi "in order to confronting "image-numberology".This paper discusses Han Kang-bo's thought on Zhouyi from the following aspects.First,Han kang-bo's historical background.In Chinese history,WEI and JIN are the ages of queasy and difficult.The unstable politics must affect the development of economy,the dog's breakfast make a turn that the literati and officialdom control the economic situation of the country called "manorial economy".The literati and officialdom's desire for stability inaugurated metaphysics.metaphysics's development profited from the discussion of The Unison of Confucianism and Taoism,and finished in the age of Guo Xiang.On the background of The Unison of Confucianism and Taoism,Han kang-bo's thought on Zhouyi are finished.Secondly Zhouyi's ontology on Tao and Qian's staring,Kun's observe.Hang Kang-bo thought that the Tao can be in everywhere and it can create all things.Han Kang-bo thought that can't create things firsthand,it create things with the help of Yin and Yang.Yin and Yang.Depend on Qian and Kun Yin and Yang can militate.Pure Qian and Pure Kun can create the Eight Diagrams and the Six-four hexagrams.Han Kang-bo thought that the Eight Diagrams and the Six-four hexagrams.include all things.Through the Eight Diagrams and the Six-four hexagrams,we can know Tao.Thirdly The fuse of;"meaning pattern school of Zhouyi "and "image-numberology"on "image-numberology controlled by meaning pattern school of Zhouyi".Han Kang-bo thought that hexagrams include image and numberology and through this we can know the meaning of the hexagrams."Image-numberology" root in Tao and the Alpine Yarrow Herb is the intermediary on "image-numberology" and Tao.Han Kang-bo thought that image include the image of hexagram and the image of Yao.when we analyze the hexagrams,we need know the method of "adapt to situation".Knowing the Tao is the fundamental objective when we analyze the hexagrams.Fourthly,"know your-self'under the "Tao".Han kang-bo thought that knowing the Tao is the fundamental objective.The goal to knowing Tao is applied to the society.Han Kang-bo thought that the Tao can be in everywhere and it can create all things.Tao can be "one"in life.When the emperor control the society,he can use the meaning of "one".When he use "one" control the country it is effective.As people,when they encounter a problem they should seek the cause in oneself and cultivating moral.If it can be true,the society will be better.Han Kang-bo's ideal society is that people know themselves depend on Tao then the country will prosperous and the people are all at peace.Finally,this paper appraises the advantages and disadvantages about the theory of Han Kang-bo's thought of Zhouyi and points the important on history of the theory of Han Kang-bo's thought of Zhouyi. |
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