Theory Of Marx’s Criticism Of The Stirner To Study

In "German ideology", Marx in criticism of feuerbach, Powell and stirner, the extent of the criticism of the stirner is arguably the most intense, is not only on the verbal language or on the length of the critical length is extremely rare. In 1845, stirner’s "the one" philosophy of feuerbach and others of abstract humanism philosophy, including young Marx, caused great sensation at the time, but also deeply moved young Marx. Stirner will his philosophy based on the real flesh-and-blood individual, to some extent for Marx to "people" to understand the new philosophy, so that later in "Paris manuscripts", "about feuerbach’s compendium" and "form", Marx is to follow this path.Throughout the ones and their possessions, stirner’s "the one" like ghosts through the human thought of always, can literally, he’s only "I" is the "arch heart stone" of the whole philosophy thought, stirner for its sole philosophy will be divided into two parts, one is about "human" part of the thinking logic of "history", the second is about the "I" "logos" in history. Marx’s criticism of the stirner was also divided into two parts, is almost in accordance with "the only person and their possessions" chapter to construct the sequence. In "German ideology", Marx’s criticism of its human thought main features from the practice, history and class relations in three dimensions. Article attempts through Marx’s critique of stirner human thought, on the one hand, reveal stirner’s the only person in Marx’s philosophy revolution plays a key role and significance in the process., on the other hand, based on the "German ideology" and other works, excavation of Marx’s criticism of stirner’s hidden for its "unique" show nihilism, absolute liberalism, the anarchist overcome and to person’s individuality, freedom, morality and belief value reconstruction problem, and constructive Marx’s criticism of stirner’s thought of humanism brought about by the reality significance and enlightenment to today’s society.