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Vietnamese Royal Zen Thought

Posted on:2017-01-09Degree:MasterType:Thesis
Country:ChinaCandidate:Y S J R s u c h a s s l e Full Text:PDF
GTID:2295330488473108Subject:Foreign philosophy
Abstract/Summary:PDF Full Text Request
History into the twenty-first century, Zen Buddhism, has a more broad space for development. In today’s society, on the one hand with the social and economic development, people’s living standards continue to improve, our traditional culture curiosity more and more intense. On the other hand, people now live, work, study pressure in an unprecedented increase in the life of confusion and distress are deepening. Many people in the face of complex personnel disputes very confused, so Zen Buddhism came back to the people’s lives, to become today a school of learning. In this paper, the Vietnamese royal Zen Thought for the study. Here the "Royal Zen" means Lichen Huang royal dynasty emperor. These figures are excellent in terms of Buddhism researchers. They learn not only know Daoxing Road, and preaching, moral, clear the way, and the apostles said, they thought of Zen very understanding. Promote the development of Zen, the implementation of Zen philosophy, so that the study of Zen Buddhism systematic and theoretical. Thesis is to study the theories of Zen Buddhism, Zen Buddhism in basicBuddhism spread from India to Vietnam is the beginning, later accepted part of Chinese Zen Buddhism, Zen Vietnam so that India and China are influenced by Zen Buddhism, which gradually formed a unique national characteristics of Buddhist thought. Vietnam Vietnam Buddhist royal Zen thinking is an important part of the ideological, political, economic, cultural and other aspects of Vietnam have had a profound impact, especially in the philosophical, moral, religious but also left an indelible Zen brand.India Zen thought mainly:impermanence, birth and death, quiescence, law, enlightenment, the concept of the heart, relief, origin, perception, true doctrine. Chinese Zen thought mainly:cardiac, visibility, the doctrine of the Buddha, the Buddha, as the fundamental heart, had nothing, no thought, Gradual and insight. Vietnamese royal Zen Thought (Vietnam’s royal zen thought) in the succession of India, Chinese Buddhism, but also integration of Confucian and Taoism. At that time, Buddhism is the state religion in Vietnam, countries "King Ten Commandments" (x Fa) of the Thoughts of the country, but at this time, the Zen has caught on, "King Zen" will thus formed, the state minister for deep Zen Buddhism study, therefore, on the national and even alien enemies with compassion and tolerance attitude towards.This paper studies the Vietnamese royal mainly taken the Zen of Four Methods: Theoretical investigation and the method of combining historical literature, comparative analysis and verification methods, theoretical analysis and practical analysis of a combination of methods, multi-disciplinary researchSocial intellectuals, academics learned scholastic ability of people, and have the power, the ability of people, not an ordinary person, it is primarily royal family man. Vietnam is a country in general, but in the history of Vietnam is a very popular country heroism. Vietnamese Buddha especially proud of Vietnamese Zen, Zen is not only introduced to China, as well as the Nido genre, silent through school, Zen Cottage and send incoming and local fusion of Zen, which constitute Chen Zen jungle toward the camp period. If China is regarded as the ancestor Sect in China, Hui Neng, then Tran Nhan Tong also be regarded as the ancestor of the jungles of Vietnam.The Chinese Zen Buddhism later spread to Vietnam, get the attention and acceptance of the Vietnamese people, so their cultural awareness, moral, philosophical, literary, but also with the development of Chinese Zen thought and development, prevailed. Zen thinking of getting intellectuals accepted research (molecular acceptance and research), because Zen Buddhism is profound thought, if there is no will, the level of scholastic ability, not learn the Zen. So, ordinary people, only chanting Buddha only. Ming Hui Gencong have people who can study, practice, so it is not the root of Zen and learned, at least to the root, root over there to really study, seeking solid person would believe that such profound thought, Buddha 2600 years ago meditation practice, and reach the realm of large meditation, consciousness and achieve exactly give Buddhahood.Vietnamese royal Zen Thought main features are:Zen teaching is consistent, Three Religions, nationalization and secularization, the Spirit of politicization, has been influenced by Jodo sect of Buddhism and tantric. Vietnamese Zen royal reflecting social history, cultural and moral, religious characteristics, but also have a certain view of the world now Zen, but also provide a reference for the modern world of Zen.History on Vietnam Vietnamese Zen royal profound thought, on the one hand to promote national independence, self-reliance, and promote cultural development, building a harmonious society plays an important role in interpersonal relationships, which is a positive influence; on the other hand because the Vietnamese royal Zen aristocratic, so that the relationship between the rulers and the national Mission between too closely, in Vietnam, most of the monks enjoy tax exemption powers, such that the formation of a monastery social forces, these slaves Shiyi Wada, privileges have Terada, lord of, abuse of power by some people to enjoy. There are also many people use religion to do a superstitious heresy activities, abuse of people’s faith to confuse the masses, so that the Zen is confusion. This is a negative impact.Vietnamese royal Zen Buddhist spiritual use of spiritual strength to defend the independence and integrity of the country, to folk religion attitude development become secularized. Vietnamese Zen royal ideology become non-value intangible cultural heritage, in order to develop the economy and rich cultural heritage of national treasures to make a contribution. Buddhist spiritual use to defend national independence and improve the national character, and thus protect the country and to reassure the public, to promote the establishment of Buddhist organizations all over Vietnam, promote the development of Buddhist education and research, which is the modern sense of the Vietnamese royal Zen Thought.
Keywords/Search Tags:Buddhism, Zen, Zen Buddhism, The royal family in Vietnam
PDF Full Text Request
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