The Autobiography Of Yeg(o|¨)z(o|¨)r Khutagt Galsandash And His Affairs Of State

The incarnation of the Yegozor khutagt were born in seven times in the history time, but the three of them were born in Tibet, and the four of them were born in Mongolia. The Yegozor Khutagt Galsandash was born as in 28th Midsummer of 1870.The article contained introduction, main content, conclusion and bibliography. In the first part of this paper introduces the reason why chose the topic of the thesis, the reference materials, research methods, innovation of the article and the structure of the paper.In the first chapter of abstract, it’s about the boy who was to become the Yegozor Khutagt was about five years old to locate the new incarnation. He was learning a religion study and the languages include Mongolian, Manchurian in Unu Uglugt monastery until.In the next chapter, it’s about that Yegozor Khutagt Galsandash has participated in the National Revolution Movement and was appointed as "Minister for Eastern Frontier Affairs" by Bogd on 1913. In additionally, the agreement in Kyakhta, the Chinese army occupied Unu Uglugt monastery and brought him to Beijing, but they released him because of the government of Bogd Khan and Russian side’s pressure. Lately, Bogd Khan was appointed him again as "Minister for Eastern Affairs" in 1921.In the third chapter, it’s about tell us the events since the victory of People’s revolution, Mongolian policy makers did conference about the nest of Mongolian People’s party at Yegozor monastery in 1923. By the way, they investigated him many times Yegozor Khutagt Galsandash. At finally, they related him to the crime of Regdendagva who non-educated and non-political person. On that time, Dalai Lama said Yegozor Khutagt Galsan had written the letter to Vanchinbogd. In the end of 1930, condemned seven people include Yegozor Khutagt Galsan and Eregdendagva to the death penalty.In conclusion part, I tied to show up Yegozor Khutagt Galsandash’s contribution and his affais fo Mongolian independent and Buddhism religion’s affection from 1870 to 1930.In the bibliography, listed archive materials and previous research’s names.