The Study Of Classical Encounter-fairy Tales In The Period Of Qianlong And Jiaqing

Ancient classical Chinese encounter-fairy tales started with the immortal thoughts and developed Affected by Taoism,it exhibited different characteristics in different periods of history.The paper proposes that god contained both immortal and god which were essentially different and pays attention to continuity and changes of the type of story of encounter-fairy. based on analysising the structural elements of the story of encounter-fairy, in order to find the trend of development in Qing dynasty.on analysising the structural elements of the story of encounter-fairy, the author narrates according to four levels which are "ways of encountering the fairy " 、 "object of encountering the fairy " 、 " case scenario " 、 " purpose of encountering the fairy ". In the " way of encountering the fairy ", the author adds "fuji to meet immortal " which is extremely prevalent rituals since the Ming and Qing, and this ritual is the new way to encountering the fairy. In the "object of encountering the fairy ", the suthoe combines the fox faith in Qing Dynasty, and expand the scope of the encounter-fairy tales, including the discussion of the fox "pseudo Fairy" narrative story mode. In the " purpose of encountering the fairy ", the former mostly inherited vernacular’ report and believed that the ancient classical Chinese encounter-fairy tales also has much pornography, although,the author do not think so.on finding the trend of development of encounter-fairy in Qing dynasty, the author think that the development of Taoism culture had influenced on counter-fairy tales deeply. To the Qing Dynasty, Taoism stagnation, decadent down, corresponding. the creation of cencounter-fairy tales had be affected. The author analyzes the relationship between the cencounter-fairy tales and Taoism culture and analyzes the background the reason for this creative motivation.