The Value Of The Religion And Art Of Chi Ge Zhou

Baima Tibetan history, concentrated in Sichuan Province, Mianyang City, Pingwu County, Aba Tibetan and Qiang Autonomous Prefecture Jiuzhaigou pond area, Songpan County River area and Gansu province Longnan city Wenxian, a population of about twenty thousand. Baima Tibetan culture characteristic, in recent thirty years, academic circles and the social from all walks of life to live in Gansu Wenxian iron Lou Xiang, Pingwu County, Sichuan Jiuzhaigou white Tibetan family, language, culture and so on are extremely high attention. Brother pool day is Baima Tibetan unique, from eight to nine people wearing different masks play a different role, by a series of regular dance moves to offer sacrifices to the God of evil disaster, and has a certain entertainment function of religious activities. Since the research on Baima Tibetan by clan problem gradually transferred to the culture research, brother pool day as an important part of Baima Tibetan spiritual culture has once become the key object of study, is even regarded as a important symbol of culture of Baima tibetan. In this paper, combining with field investigation, using the method of ethnography, on Baima Tibetan brother pool day ceremony described carefully after the nature of the pool, brother day of Nuo culture made a definition, and on this basis, through the method of the study of Ethnology and comparative religion and art from two aspects, the static and dynamic two angle, two levels of commonness and individuality, analyses and discusses the brother pool day cultural value. Finally, while fully affirming the brother pool day cultural value at the same time, it puts forward new ideas on a few points to protection, inheritance, development of brother pool day is proposed and some research on Baima Tibetan Nuo culture.