The Inaction Thought Of Lao-tzu

The idea of inaction is one of the core thought of Taoism. Many scholars has done lots of research on the meaning. And the combination of modern social politics, economy, and culture showshas a lot of function. Generally we use natural inaction to explain the meaning of inaction. But how to be natural still has space for excavation, In particular, the combination of social development, for inaction is the requirement that we contribute to the society to promote social development of this point, you can do further research. As to the role of the inaction to the higher level, as one of the greatest impetus of social development, there are also the possibility of research. So, based on the original text of Lao-tzu, we can try to study from these two aspects.First chapter from the then social factors and Lao-tzu himself two factors of analyses reasons of inaction thought produces. Obtains the social unrest is the social factor and Chu people thought, historiographer identity the two personal factors that bring out the idea of inaction. From the literal meaning of inaction, the first to come to the inaction is the negation of the promising. In Lao-tzu’s age, the promising meaning is not to be, so that the literal meaning of such an inaction should be, the negation of inaction is not for this point. The meaning of the meaning should not be unique in order to find the deep meaning of inaction.Combined with the original text, from the main path of inaction and the sage, and extended a deeper layer of nature. The deep meaning of inaction is natural and for. In order to implement the natural and the natural and the natural and Tao and the sage, the common ground exists between the two main bodies of the inaction.The self-understanding,selfless and three for understanding retire after winning merit naturally for helpful words. Recognize the self and insist on doing something that should be done, and selfless that the purpose of the work is not forthemselves. The two in inaction is definitely successful ideas under the guidance, to join the pursuit of success factors. It is concluded that the inaction is needed in the understanding of oneself based on making a contribution to the society the meaning, this contribution is an absolute must. This is consistent with the meaning of retire after winning merit, so that is natural to retire after winning merit performance, is inaction.In the second chapter, the function of inaction is discussed. For the individual role, through inaction can make the individual realize the importance of subjective initiative, so that everything can become, from the success to the success. The inaction requires us to eliminate desires, can enable us to succeed in the face of foreign challenge has been successful. Nothing can enhance our character, hone our mind,cultivate our independent personality. So, each of us is constantly close to the saint’s standard of Lao-tzu. The role of the individual is in the socialist core values of patriotism, dedication, honesty and kindness. In the aspect of social function, the social of people who can achieve more freedom, equality, justice and legal system is promoted by inaction. To move the individual to the sage when doing nothing will drive the society to the absolute ideal of social development. On the role of the state, combined with Lao-tzu’s Tao thoughts, through inaction can promote the country more prosperous, democratic, civilized and harmonious, the whole country in the inaction push toward the absolute ideal state of development. From this discovery, the realization of the socialism core values requires that the realization of the inaction. Forall things, through inaction can promote people to protect the ecological environment, and the universe and the harmonious coexistence.In the third chapter, the realization of inaction is discussed. From the original text of the total route:for the road loss. From the start of the road loss, we must first learn increasingly. Through the study of knowledge, the experience found themselves, self-realization and the forgotten oneself three steps. Fengyoulan’s life four realm of theory, the first need is to learn knowledge to enrich themselves, to understand everything. In order to find oneself, from the natural state to the utilitarian realm,and then adhere to the pursuit of success by oneself will, self, and consolidate the utilitarian realm. These two stepsare actually the potential prerequisite for the Tao loss of the learning increasingly to achieve. Finally, forget yourself, gradually to the moral realm and even higher world development, is the daily loss of the growing. These three steps and self-understanding and pursuit of success and selfless the three corresponding to realize is, before discussing the meaning of inaction that a word:work and body. At the same time these three steps constitute the total step of the road loss for the Tao, the growing accumulation of just for the sake of the day. The day loss is the contribution that makes a real contribution to the society, rather than doing from the contribution of the contribution. The ultimate contribution, which must be the contribution of the society, can be called the real contribution. Thus, the inaction is really achieved.