From The Asethetics Slavation’s Utopia To The Revolutional And Practice-animadvert’s Science

Human material civilization and spiritual civilization is the development of gloriousachievements, but there is always gap in the process of development, and people for theexcessive pursuit of material makes the gap bigger and bigger. Material by human societytowards ethical social stagnation and decline. Beauty we feel in life which is not just thecategory of Art, it includes sensory experience of physical reality; Aesthetics is not only thecategory of aesthetics, its more of a pastoral people become moral path; Aesthetics is not onlyperceptual learning, is a branch of philosophy, but also the knowledge of human nature.Western aesthetics from the outset to aesthetic activity as a watch and identify, subject to theobject and the thought of beauty and art on the logical deduction and the definition of theconcept, westerners to see the beauty in the original saturated with subjective emotion and itsdefinition and associated with other elements of the set up a complete system of aesthetics.The development history of aesthetics and germination, development, decline and revival andprosperity in the process, under the background of different time on the meaning and functionare different, the ultimate goal of beauty-human freedom and progress in the evolution ofbeauty, the relationship between beauty and freedom also have different explanation.Human is in labor and aesthetic, material and the interdependence of civilization andcorrect the process of continuous development. Paper form history span larger: combing theobjective aesthetics and epistemology aesthetics, humanism aesthetics and practical aestheticsaesthetes on beauty and the relationship between freedom of the inner necessity of thedevelopment of the logic. With the logic development of driving the development of aesthetic,explanation the necessity of free is the final goal of the human pursuit of.We want to through the cultivation of the aesthetic consciousness and training, when weare faced with a specific works of art, not only to appreciate the joy of it, and to reflect on thelevel and type of this pleasure which you have, not for the concept of happiness into boring,but to break through its own perceptual limitations and opened the door to broader happinessand perceptual, make we and all of humanity has the aesthetic feelings of communication and resonance. This is called aesthetic cultivation. Aesthetic cultivation of the higher people in theworld can be emotion and human activities have a more profound understanding, thepossibility of others and yourself, so we can avoid disadvantages to build a beautiful life.This topic research of marxist philosophy on the inheritance and development ofidealism and aesthetic freedom, trying to reveal such a function of marxist philosophy, that isto guide people how to use the principle of beauty adjust specification the action of people, tocreate a world of beauty, kindness and truth, and promote the free and comprehensivedevelopment. Humans need to rely on elegant aesthetic taste and noble humanistic feelings ofthe people to realize the perfection of human nature and freedom. Focuses on Germanclassical philosophy of freedom of aesthetic interpretation to the marxist philosophy abouthuman liberation of ideal development process. On the basis of critical inheritance of Kant’stranscendental aesthetics, Schiller founded the living image of aesthetics, highlights theaesthetic consciousness of freedom degree, reveals the reality. Schiller’s aesthetics directlyinspired Hegel, Marx, in materialism to reform, on the basis of Hegel’s idealist philosophy, forthe first time in human history of science to study the process of human social and historicaldevelopment of human nature of free enslaved and liberated the inevitability, to show peoplethe prospect of human get complete liberation, this is "the free development of everyone is thecondition of all people’s free development" the emergence of free people, namely thecommunist society.