The Internal Difficulties Of Explanation About Being And Time

Influenced by Brentano’s doctoral thesis“on the manifold implication of beingfrom Aristotle”, Heidegger embarked on the road to phenomenological approach ofhermeneutics. And in the work being and time, he illustrated the sense of being ingeneral with phenomenological approach of hermeneutics, which was regarded as arevolution in the methodology of philosophy but also, to some extent, thehermeneutics of dasein since there showed inclination to anthropocentrism and itsreinforcement.To begin with, dasein is a rather important concept in the philosophy ofHeidegger, and it is much similar to the concept of human being in traditionalmetaphysics, which led the concept to be misunderstood. In the later work, Heideggeralso emphasized there was a danger that the concept of dasein would reinforceanthropocentrism, reasserted its real sense and even abandoned the concept.First of all, the objective of the study of "Being and Time" is a generalsignificance of the existence or the meaning of existence, its interpretation approach isfrom Dasein to Zeitlichkeint, and then go into the general existence, which is aone-way progressive interpretation. Here are asking for an open nature andcomposition of the realm of presentation style, which the interpretation style ofone-way progressive lines can not reach, in the text of section64,65can be seen thatthis blunt retrace, in fact, have been here encountered difficulties. Heidegger laterdiscovered that this path can not reach the meaning of existence. The reason is there isno way to end the horizon research to express something, and can not find areasonable perspective of expression, or even unnecessary, and it would ultimatelylead to the a full stop of the text of the evolution of Zeitlichkeint.Secondly, the "Being and Time" made the hierarchy distinction between theexistent level and the ontological level, this distinction is still the object dichotomy oftraditional metaphysics way of operational thought and this distinction is contradictHeidegger’s willing to deconstruct the traditional metaphysics, its essence is ametaphysical deconstruction of the metaphysics, it is fundamental impossible. This isa winding course of Heidegger way of thinking, Dasein evolve into "Zeitlichkeint",and then from the "Zeitlichkeint" to the general existence, the "Zeitlichkeint" hasexhausted the possibility of its moving forward. This is inconsistent with his pursuit of the goal, by the methods of thought is impossible to the Zeitlichkeint, and in thestudy of the domain and content, it lost the intrinsic motivation of moving on if theZeitlichkeint is then to the presence.