The Research On The Qing Government’s Control Of Religions Propagation In Mongolia Region

Transmission control, the definition refers to the implementation of the control ofsocial factors and forces on the content of information dissemination, channels,methods. The spread of social control exists widely in all aspects of social life, whetherit is in today’s society, or in ancient Chinese society, the only difference is that inmodern society, well-developed mass media, the spread and control of the Governmentis also more concentrated in the for the control of mass communication, control thecontent and process of mass communication, in order to achieve the purpose of themass media for their own services. Ancient Chinese society, mass communication,social flow of information, however, the existence and spread of different faiths, rulerof the commands and intent upload issued and implementation, but it is inevitable inthe era of ancient China society is centralized feudal state, the right is highlyconcentrated in the feudal royal rulers in order to achieve the unity of the feudaldynasty, the rulers tried various methods to control the spread of social information, toprevent the differentiation of the alien force, even "the mouth of the anti-China, ratherthan anti-Chuan such a situation.Ethnic and religious consciousness is to limit the right of communication of thefactors in a particular environment. Contrary to the customs and traditions of the ethnic,religious, communication activities will be difficult or simply interrupt. All brilliantcommunicators in the arrangements for the dissemination of content and methods arein strict compliance with the customs of the ethnic, religious, this artificial arrangementcan not fail to make the right of communication to be discounted.Qing Dynasty is the last feudal dynasty in the history of our country, is the highestlevel reached by the feudal society of China, but also of a unified multi-ethnic countryformed an important period of development, it is entirely thanks to the effectivejurisdiction of the Qing frontier minorities, as well as the Qing dynasty uniqueNationalMinorities Policy. In the minority policy of the Qing government policy on religion isa very important part and can even be said, precisely because of the success of thereligion spread of the Qing government control policy, which makes the border and minority weakened the central threat, so as to achieve the stability of the border andnational unity. Emperor Kangxi once said, Xi Qin Xing geotextile construction of theGreat Wall, toward the mercy Khalkha (Mongolia), to make defense the north, morerobust than the Great Wall."Therefore, we study the dissemination of religious controlof the Qing government, still has a very unique and practical significance. Overviewof the ancient in order to know this, especially in our country is a unified multi-ethniccountry with56ethnic groups, the dissemination of the religious history of our countrycontrol for a better understanding of our country’s ethnic and religious policies, hasrare significance.This paper will be divided into the following sections to start on:The first part discusses the religious and political communication in therelationship between. Religion is the symbolic interaction behavior of thecommunication relationship between the people of God, the nature of this interaction isa communication activity, is the interactive nature of the spread, struggle andintegration in the process of religious development reflects the interactive features ofthe spread of religion constitute the basic elements and complete communicationsystem of correspondence between the spread of development constitutes a religiouscultural changes which led to the power of social change. However, a variety ofcommunication activities and dissemination rights of the human can not be arbitrary,unlimited, propagation of religion is no exception, religion in its spread anddevelopment process, subject to political control from the rulers of the time and spacerestrictions on various customs of the constraints on the social aspects of control,political control of the rulers can be said that a key factor in successful disseminationof a religion, in this chapter, we will discuss the religious and political communicationcontrol rulers in the history of our country the issue of religious control of the spread oftwo major aspects.The second part, discusses the qing government in Mongolian region of the basisfor the control of religious communication. The qing government use of TibetanBuddhism in Tibet in Mongolian region and to rule, in history also very representative,is the feudal rulers religious policy for the success, the qing dynasty rulers of the tworegions of the religious communication control to strengthen border unity of purpose, and in the early and mid qing dynasty, for the central government in Mongolian regionis far greater than the threat of Tibetan areas, after all Mongolian also once in centralplains become rulers almost100years (1271-1368), so in this chapter of qing dynastyin Mongolian region will discuss the basis for the control of religious communication,including the early qing dynasty in Mongolian region the basis for the control ofreligious communication, the introduction of Tibetan Buddhism and development, theqing government in Mongolian region to spread the establishment of religion controlnetwork.The third part, this paper discusses the qing government in Mongolian region ofreligious communication means of control and communication function. This chapteris the focus of this paper discusses, through the analysis of the qing government to aseries of religious communication control means establishment, with communicationAngle to explore these means in the spread of control that play the role, the qinggovernment to Mongolia region in religious communication control, mainly adopts thefollowing means: Daniel, to set up the court set up SAN system, the title of thediscount and bosses, the setting up of the upper Tibetan buddhist leader theocracy andregent system, in the city of Mongolian areas around the temple and wide.The fourth part, this paper discusses the qing dynasty rulers in Mongolian regionof religious communication control communication theory thinking. This paperanalyzed the qing dynasty rulers in Mongolian region of religious communicationcontrol this topic selection, and found that the qing government to Mongolia region inthe process of religious communication control, many are and communication classicaltheory are very similar, for example "gatekeeper" theory "agenda-setting theory""stereotypes theory", although these theories are for the mass communication afterappear proposed, then can he called class... Theory, and then make the necessaryresearch.The fifth part, mainly discusses the qing government in Mongolian region ofreligious communication control effect on later generations and the revelation, as thesaying goes, view the ancient can know this, after a few chapter discusses above, wecan draw some of today, we have to help the enlightenment.