Creation,Transmission And Localization In Cui Fujun(崔府君)Belief Since The Song Dynasty

The research of Cui Fujun(崔府君)beliefs in this article which is originated in Hebei Cizhou(磁州)Cui Fujun as the research object his life has many versions in historical documents,but the most of versions evolution from real historical figures.But after Song dynasty,enery version began to confuse.In Ming and Qing dynasty,Character of Cui Fujun has become the mix of products after Song dynasty.Although it has contact with all these arguments,it already became a completely different image.Finally,he completed transition from historical figures to fictional character.During the Song dynasty,beeause Cui Fujun protect national many times,he acquire many confers.This state continued until the period of Jin and Yuan dynasties.In this time,Cui Fujun always appears as the state support god.After Ming dynasty.because of national sacrifice policy changes,it started to integrated with local society,bccome patron saint of community.The story of beat tiger and pray for rain is the shift of the performance.In Cui Fujun belief propagation,businessmen in zelu area(泽潞地区)played a great role,it reflects commercial activity of businessmen in zelu area after Song dynasty.As the centre of Cui Fujun belief in Shanxi province,during the Northern Song dynasty,some areas already built up Cui Fujun Temple.After established, these temples experienced too many dynasties changes.But every time,the leader of reconstruction temples is the village elders and local gentry. During Jin and Yuan dynasty,the village elders as a powerful social force,played an important role in social and public affairs,and lead constructiong of Cui Fujun Temple work.After Ming dynasty, Some family through imperial examination won the prestigious social status.They rely on the status of sheshou(社首)、lizhang(里长), control the construction of Cui Fujun Temple,started to play an important role in public affairs, and became one of the most active social group in Ming and Qing dynasty.