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Ouyang Xiu Prose And The "Literary Intelligentsia" Wind Construction In QingLi Periods

Posted on:2012-05-12Degree:MasterType:Thesis
Country:ChinaCandidate:J ZhangFull Text:PDF
GTID:2215330341950875Subject:Ancient Chinese literature
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AS the flag-bearer, Both of the northern song dynasty's ancient prose movement, and qingli reform ,OuYangXiu put the "literary intelligentsia" wind construction thought and his prose together tightly, in his 825 prose, about 200 articles related to the "literary intelligentsia" wind construction issue, this outstanding phenomenon make us have to put his prose and the "literary intelligentsia"wind construction together to discusse. This article is in reference on the basis of existing research results, more systematically to OuYangXiu prose works and thoughts on the construction of a more detailed discussion, aims to sum up the core thought of OuYangXiu "literary intelligentsia" wind construction contents and ultimate aim, explore the contains profound significance.In the paper, the analysis about the thought of "literary intelligentsia" wind from OuYangXiu prose, according to"people","research","principle politics"on three levels, is divided into four chapters discuss.The Content of first chapter around the core life time of OuYangXiu,as well as "literary intelligentsia" wind in"ren zong"dynasty, to reveal OuYangXiu related prose creation culture background. This chapter is divided into two sections to discusse. the first quarter mainly described "literary intelligentsia" of the historical evolution, aims to find the source of "literary intelligentsia" character constitute of"ren zong"dynasty ,reveals the "literary intelligentsia" of the character of change and the necessity of construction and wind. This paper, on the basis of "literary intelligentsia" referred to in this paper, the discovery definition of intellectuals. The second quarter is focusing on the present situation of "literary intelligentsia" wind in"ren zong"dynasty, to discusse the characters of "literary intelligentsia" wind in"ren zong"dynasty. This section combined with the then social political economic background, the failure of qingli New Deal as a starting point, analyze the bad affect of bad "literary intelligentsia" wind on state political reform, revealing the reason of the effor made by OuYangXiu and fellows about "literary intelligentsia" wind construction. so as lay the foundation to discuss the prominent Content of "literary intelligentsia" wind construction in OuYangXiu prose creation .The content of second chapter concern about how to become a really "literary intelligentsia" in "literary intelligentsia" wind construction, to explainsthe meanings of the basic aspect about the standards of "literary intelligentsia" established accord to OuYangXiu prose creation . The three sections of this chapter is discussed, and the first quarter discuss the attitude named "abandon life for truth and happy live for ourself". In the first division"the letter for YinShiLu","poetry sequence of MiShi", "send unto the river MeiShengYu Yang preface", etc, this paper discusses about how to become a really "literary intelligentsia" in "literary intelligentsia" wind construction in OuYangXiu thoughts. Ouyang xiu think"literary intelligentsia" is for "literary intelligentsia", the most basic request is not confuse themselves to commmon people, they must always maintain their own independent personality, can do " face dead, not change ambition". The second section discusses "self-communion over a new leaf ","lotte mandate" healthy personality. This section with"the letter answer to Mr wang who lives xijing ", "the second letter to SunZhengZhi ", "ZhongShi corpus sequence", "send WangTao sequence", as an examples, this paper discusses such about another important requirement about how to become a really "literary intelligentsia",is"do you best to remidy your mistakes"and"do not yield to anything,because you know life". OuYangXiu think, as "literary intelligentsia", "inside" to stern is good, "outside" to "can not flexor". The third quarter JianJi world "paper" justice "life" mind interests. This section with "the Epitaph of Mr Cu", " the Epitaph of YinShiLu" for example, reveals the highest interests of how to become a really "literary intelligentsia" in "literary intelligentsia" - "although jobless, don't forget the sorrow."The third chapter focuses on the "theory of literary intelligentsia xiu scholarly research" in OuYangXiu thoughts. This chapter have two points to discusse. First quarter emphasis on discussing "Respect greater ", "open and honest "academic attitude. This section with the "the letter answer toZuZeZhi","the second letter for Mr zhang", "a letter answer to WuChong scholar ", "the letter answer to SongXian", "the first letter for Mr Shi", " the second letter for Mr Shi ", "the first lette for Yue scholar" as examples were discussed. OuYangXiu think" literary intelligentsia"research success or not depends largely on shuowen retain mentality, before this has two requirements: one is to achieve "scholar whose teacher, the teacher should strictly then word; respects"second, it is based on the critical, costume weird style that"literary intelligentsia" do not blindly aspects-seeking for newly, interpretion neglect the self-restraint temperament, should maintain open probity academic attitude. The second quarter concern about the knowledge spirit of " seeking truth ","Inherited and Innovation"knowledge spirit. This section with " the sequence to send XuWuDang to south ", " the corpus sequence of LiaoShi ", "the Times of emperor family ", such article as example to discuss about"theory of literary intelligentsia xiu scholarly research" in OuYangXiu thoughts, and points out that the OuYangXiu reserch standards, main is to emphasize the"Respect greater ", "open and honest "academic attitude and " seeking truth ","Inherited and Innovation"knowledge spirit.The fourth chapter talk about "principle politics theory of literary intelligentsia". This chapter discusses the three sections, section 1 "politics" and people, this section for use five papers as examples,to talk about " standards of literary intelligentsia principle politics ", the first priority is to make the king can also know the life of common people; Secondly always do you best to save the power of people,and treat people equaly. OuYangXiu "politics" often concerning scholar-bureaucrat associated with "school", so in this section of this chapter will link "politics" with "promotion of school", with four papers as an example, this section discusses OuYangXiu look"promotion of school"as important as "politics" . The third quarter "politics" of art, this quarter with six papers as an example, this paper discusses about the literary intelligentsia "politics" discovery of the standard. OuYangXiu makeWangYaoChen, HanQi, ChenLin for exampless, think scholar-bureaucrat drove in different administrative post, to adjust measures to local conditions, flexible coping, and adopts various effective method for the kingdom people share sorrows, and particularly pointed out that as a beleaguered suggestion official position more scholars should be taking his own life to defend their sacred duty.Comprehensive second, third, and fourth chapter of analysis, we can see the evaluation standard of "literary intelligentsia" established by OuYangXiu, is a comprehensive and layer recursive system. In this system, "reality people" is a foundation, "research" is our job, "principle politics" is an ideal. The building of this appraisal system, not only in the north Song Ren Zong dynasty played an active role in promoting"literary intelligentsia" wind construction, and give follow "literary intelligentsia" a high evaluation standard. the only part of the prose OuYangXiu for example, on this issue, down to the evaluation system to make a further breakdown of the future, to make unremitting efforts.
Keywords/Search Tags:OuYangXiu, prose, qingli periods, "literary intelligentsia" wind construction
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