Sakya Pandita Glimpse, Its Ideological By Ming Environment Theory

Sakya Pandita Kunga Gyeltsen (1182-1251) was the first Tibetan Pandita, who was born at Sakya of Tibet's noble Khon family. In Tibet, he is considered to be the fourth "Great Forefather"of Sakya. Sakya Pandita was born in turbulent times, during the period of disintergrating. Both in the Central Plains and in the Tibetan, there have been many local separatist.The Mongolian force was becoming a strength that would ruled of the whole of China, Tibet has been incorporated into its field of vision. The same period, Indian Buddhism suffered a disaster of soil, a large number of Buddhist books and talent resources into the snow-covered plateau, which has stimulated the further development of Tibetan Buddhism. At this time, over a hundred years after the development, Sakya has become an important force.Especially since from Sonam Tsemo, the Sakya Monastery strengthened the research of Logic on Valid Cognition. Sakya Pandita inherited this excellent tradition,and developed it. therefore Sakya Monastery became another important academic institutions, which has played a lasting impact in history of Tibetan Buddhism." Treasury of Logic on Valid Cognition (Tshad ma rigs pa'i gter) " is Sakya Pandita's important works on Logic, which reflected his thoughts focused on Logic This book has changed the research focus on Logic. In the past only to " Pramanaviniscaya ", since from Sakya Pandita, Pramanavarttikakarika became the research focus on Logic in Tibetan Buddhism. Tshad ma rigs pa'i gter is a big book but its'content are very rich. No amount of years of Studies accumulation about Tibetan Pramana, it is difficult for scholars to find its'Secret. So this paper will mainly engage in the research of Sakya Pandita's views about Object, and make some sort of the core concept of Object. With collecting and arranging the materials about Object in first eight chapters, we can find the logical structure organized of them,and highlight what is the Sakya Pandita's Object.First, this paper analyze the first sentence of Chapter one. In this way, this paper will show what is the characteristic of Sakya Pandita's" Object ", there are four parts: Sakya Pandita's views on Characteristics-name-thing three-phase,on their natures and relations, Compare these "phase" and Frege's "concept and the function ",then show the difference between the two; on Sakya Pandita's" sense"; on Sakya Pandita's" knowledge"; on the characteristic of Object. Secondly, this paper combed the difference on Sakya Pandita's Object, by examining Sakya Pandita's strong rebuttal to the counterpart, show his own opinion and quelling controversy. We can find what is Sakya Pandita's opinions and some details. At the same time,we will clear Sakya Pandita's opinions on "Concept"and "Illusion", his views were established in Sautrantika's theory when discussing Object, but while discussing Epistemology he will follow Vijndptimatratd's theory, these views show that there is a order in Sakya Pandita's thought. Finally, this paper made a modest expansion of Sakya Pandita's thoughts about Object, in this way, maybe we can get a concise map of Sakya Pandita's thoughts about Object.