Life And Hypocrisy

The idea of modern time-history has close relationship with Christianity belief ,which makes the modernity hard to escape from the theology dialectic of sin and grace, and the modern civilization still keeps strong religious emotion, in that case ,the so called antitheism isn't against religions absolutely ,so that the religious attitude of the post-Christianity takes a color of the destiny of mendacity, Messianism distinguished the past and future under the disposition structure of despair and hope, and the establishment of modern futurity still had the conclusion of Messianism salvation complex. It manifests itself in which "the death of God"revives the theology language of disaster and rescue ,despair and hope. Utopia doctrine, the myth of revolution, aesthetics salvation, philosophical conformations, all these modern cultural doctrine completed the secular transfiguration of Christianity, and tried to take on the function of tradition religions. Christianity without God expressed the unclearness of atheism and antitheism at the age of post-Christianity, and its religious emotion is both Christianity and anti-Christianity, for this reason ,calls it one kind of "mendacity". Nietzsche inducted the ultimate disengagement by the " absolute honesty of atheism". Regardless of the criticism that Nietzsche towards this kind of religious attitude of modernity ,and Nietzsche's overcome, manifest the circumstances of modern atheism.Another kind of "mendacity" comes from nihilism of value resulting from moral putridness on Christianity's history. Nietzsche pointed out that the moralization of modern Christianity is the lie which is knitted by the resentment of slave morals, and God becoming the reverse side of life, modern people's decadence, and boredom of life are all the results of nihilism. Although the Christianity which Nietzsche opposed is the moralization of modern Christianity so that leads to the warp, the value hollow that the old value disappear and the new value don't establish, provides a possibility for "mendacity". The negative nihilism searches substitutes of Christianity, and this kind of "mendacity" expresses the contradiction of reality and belief continuing in the modern ethic. Nietzsche cleaned up the rudimental in the moral vacuum, which prepared for the moral rebuilding.The theory of life is Nietzsche's treatment of mendacity. The power of will combined life with potentiality of creation by revaluation, and life's exaltation rebuilt the flourish of life; confirming life ,together with life's suffering and devilishness, eternally recycle towards life's driftlessness and nonsense after refusing the explanation of theodicy; the current "moment" concentrated the past, the present and the future of time, and valued the eternity of current existence; superman constantly surmounted oneself, and reserved the sanctity of human's life after the death of God. Since that, the surplus and plentifulness of life overcame resentful moral and moment, and return value to the earth and life.Nietzsche's criticism of Christianity and Modernity could provide important resources for humanistic consideration for modern ethic reconstruction, and inspires the existence adjustment of Christianity. Due to Nietzsche, Christianity can reflect and criticize these distortions of modern Christianity's secularization. The weakening theories of Christianity equal itself to Christianity morals, but Christianity isn't Christianity morals and Christianity morals aren't social morals. That people's equality in front of God is not the equal theory of modern democracy, and any religious languages ,far away from Christianity ,abrupting and distorting its doctrine , may invite misunderstanding and blame. The insight into Nietzsche's mistake will be propitious to Christianity's attention to these problem. The free appearance of modern Christianity showed its vitality and activation in the modern world, and on the other hand, also brought the challenge of Christianity, thus increased risk . Nietzsche's moral criticism of Christianity's emotion, such as love, pity, commiseration, guilt and so on , inspire Christianity how to avoid the hiding mistake of this area. The popularity of modern sensitive life and aesthetic individualism ask Christianity theology for the new explanation of the relationship between body and God. Max Scheler developed and criticized Nietzsche's life theory in this aspect. Christianity could try to open a new era of religion from the animadversion and response to Nietzsche criticism and Christianity's defending, at the same time, the modernity may be opened to a kind of possibility that it can comes out nihilism from its divide.So the thesis will begin from above mentioned contents, and will launch treatise in two frames: Nietzsche and Christianity theology, Nietzsche and modernity. In the meantime, the overcoming by this kind of life theory still has its shortage, and one can keep clear thinking only in the tension of absorbing and criticizing.