On Nietzsche View Of Existence

From ancient times to the present, it has a content that philosophers pay close attention to to survive all the time, but analyze having nothing in common with each other as to individual, surviving and life and relation of surviving. This text canvass existence view of Nietzsche emphatically, how think about problem of surviving he. Nietzsche's existence view forms on the basis of criticizing, he refuses to upbraid any definite place that stays in, relieve determinacy that survive, survive free from " noumenonn ", God individual, and lead people to move towards one's own way and realize people's distillation in surmounting by oneself.Nietzsche early holds the view that art metaphysics tragedy in the world in which people can go beyond individual limits metaphysics into the world, feelings of happiness, primitive life that through this Metaphysics of comfort to affirm that people's survival. This article explores the Schopenhauer and Wagner, the impact of Nietzsche survival perspective as well as Nietzsche to Socrates and Plato non-life philosophy of a criticism, it is precisely in the same time criticize Nietzsche also has abandoned its metaphysics, the perspective of survival will be the concern of the individual, and people looking to get into a life of survival should be based on respect for life, and certainly in self-seeking, under the premise of transcendence, in efforts to achieve the sublimation. This article will focus on Chapter 4, mainly to Nietzsche survival concept and present the most universal of Germany Christian survival perspective, thereby exemplifying compare a constantly transcend their own positive way of life. In the final chapter of a spirit of survival is used in paragraph 3 of the theory, namely, camels, lions, child survival, as the concept of Nietzsche carding and summed up. Nietzsche's survival is rooted in the rich soil life, not only to the most powerful of Nietzsche himself, but also inspired us certainly concerned about survival and life itself, and thus concerned with our times.