On The Women's Groups In The World That The New Language

Shishuoxinyu as depicted in the book five, 600 people, a wide range of the image of women occupy about one-quarter the length of the book. In this paper, the image of these women into "Yin-yuan" and "strange woman" two types, and "Yin-yuan," You separation of UNIFEM, woman and the beauty of woman, "strange women" Envy separation of UNIFEM, meantime UNIFEM and Cool UNIFEM. Based on the specific analysis of the words and deeds of female characters that Shishuoxinyu image of women in the last version of the transcendent, and in the text of a total of limitations.Based on the Shishuoxinyu female image classification analysis, we can see that some of the Wei, Jin, the living conditions of women. Wei, Jin, the high society women, like men, have access to education. Lord Nobles family good cultural environment for the education of these women provide rich soil. Makes these women Caisi quick conversation elegant, with very high accomplishment. At the same time, we also see that despite the Wei and Jin Dynasties era, women's self-consciousness awakening, but the marriage of Lord Nobles maintain as an important means of political status, most are not autonomous. Contemporary women, although the wisdom of Orange, but the outcome of their marriage often tragedy. Lord Nobles family origin and the name of their doors Guixiu different period of the Wei, Jin and Kabuki concubine who simply impossible highlight their own style of personality, seeking spiritual liberation. Most of them are elite men's dolls and accessories, which many people have become the innocent victims of Killer Epi. "Shishuoxinyu" interesting story behind, we read that women in the ethics of the Wei, Jin and non-hovering between ethics and choice, freedom and the lack of freedom in the crevice between the survival of embarrassment.Shishuoxinyu Since it is a record of the words and deeds of the Wei, Jin, one of the scholars, Yi-Qing Liu Why would choose a group of women as part of its narrative content? Chapter III of this paper from the author's concept of female start of the "World" women's choice of standards and strategy. From the "World" in the compilation, we can see that there is the image of women in line with social norms and social norms, not diversification. No matter what, these women have been incorporated in the image of a unified text of the speech of men, as their own voices convey a strategy. "Shishuoxinyu" the male perspective, but also reflects different from the traditional version of the ancient around the male perspective, "the freest and most liberated, the most wisdom and most concentrated in the" feelings of the characteristics, although there are inevitable limitations, but. Yi-Qing Liu for shaping the image of these women and the efforts made by the attempt, in the text as well as his demonstrated by the recognition of the value of women and aesthetics, and indeed a model for future scholars.China and the fate of women in Chinese history. There is a destiny of the intricate tangle of close relations. The women from geocentric to the surface of the special process, whether as a historical phenomenon or as a group experience, soliciting for some aspect of history is not only past and present, but also across the thoughts of historical exterior. The history of mankind is the creation of common men and women, not women's participation in the development of human society is unimaginable. Yi-Qing Liu Shishuoxinyu in the description of the various types of women sending women at the time of bold and had a great view. Although he also has a historical and ideological limitations, but when he was on the women's studies, as well as his unique "Yin-yuan" concept, and the subsequent liberation of women thinking of the image of women and literature have great creative inspiration and lessons. "Who said" the impact and status of women can not be underestimated.Father of the traditional patriarchal power of the image of women comparative analysis of the women in the period of the Wei, Jin, although not free in China's feudal society in a subordinate position, but in the political, economic, cultural, family, and many other aspects of social status has been raised; "Shishuoxinyu" this text in the text of a unique history, which has witnessed a color image of women has displayed different from their own Gudaiwenhuashi·before and after the traditional image of women as an alternative image, charming and lively; "said New World Pragmatic "is not the image of women in the integrity of pre-existing objects, but in the mainstream norms permit, but it does not know where the groups and produced object. Along with the deepening of gender reading method, they will surely men floating text, displayed their own.