Georgie Mentality, The Sanqu Work And Theoretical Research

The object of my thesis is to explain the mentality of Qiao Ji, the works of Sanqu(散曲)and the theory of his Sanqu(散曲). In front of this thesis is the preface, the main body is partially divided into three chapters.The preface part, starting with Qiao Ji's character of priggish mentality, his being eager to do well in everything ,from on the foundation of related research, combining the works, the history background, is in order to reach more satisfying research. Looking back the researched process of the works of Qiao Ji, and mentioning the related research articles in brief. Making the analysis to this researching present conditions of Sanqu (散曲)theories of Qiao Ji's" the way of inditing Yuefu(乐府)", It is indicated that the academic circles are not thorough to the research of this theory. The applied scope of " Yuefu(乐府)"is different to everyone, on the foundation of the researchers'theories before, the thesis puts forward author's own researching viewpoint.Chapter one, "the priggish mentality of Qiao Ji",is divided into two sections, analyzing respectively from Qiao Ji's" Kuang(狂)"to"Juan(狷) ". His " Kuang(狂)"is represented to androcentrism, from Qiao Ji describing the implied love knot and antinomy of being eager to let his girl friend know his love,but unwilling to express it in his work, to striking expressions of his imprudence ,and to exposing the social despicable phenomena of the unjust society, the corruption of officials, etc; His" Juan (狷) " exists in concerning the females, describing the love , females'complains and addiction to whorehouses, and the mind of renoucing the world because of life hardship. This thesis take it for that Qiao Ji's" Kuang(狂)"and"Juan(狷) " is because of his talent and capacity, and the corresponding social factor," Kuang(狂)" is his overt representation of his priggish mentality, but "Juan(狷) " is his recessive representation of his priggish mentality . Chapter two, the relation between the self-expression and the artistic style in QiaoJi 's Sanqu(散曲),is divided into four sections. The self-expression includes three types ,"show-off","simulating " and"mirroring " .The fourth section is related to the works that some self-expressions are in harmony in the same works, that the corresponding artistic style,as well.Chapter three, QiaoJi's"the way of inditing Yuefu (乐府)", is divided into three sections. To the Object and extension of " the way of inditing of Yuefu (乐府)" , there are always many discussions in the QiaoJi's study .Besides Structure theory, the author considers that " the way of inditing Yuefu (乐府) "also includes trope theory and swing theory. "feng tou" (凤头)needs "trope ", "literary quotation ", "dui ou (对偶)" and elegant language. "zhu du (猪肚)" needs" die dui(迭对)", "pai bi(�'比)", "bo yu(博喻)", "contrast", " literary quotation " and so on ."bao wei(豹尾)" means high tune ,quick tone rhythm, and fresh sentences. It is the academic sum-up of Sanqu(散曲), not only Qiao Ji 's own inditement experience ,but also the criterion of Sanqu (散曲)production since the Yuan Dynasty. Therefore, researching Qiao Ji 's " the way of inditing Yuefu (乐府)" has its important meaning.