The Influence Of Early Zen Buddhism On Zen Buddhism Of Tibetan Buddhism

The controversy of Dun-Jian is a big discussion about Tibetan Buddhism’s development direction, this question is the article’s breakthrough point to interpret the early Zen how to influence Tibetan Buddhism of Ning-ma’s thoughts, analyzing the Zen of han nationality with the Indian yoga line self sustaining Madhyamika about how to understand the "Respectively". Focuses on the critical with "Lanka via ","The altar","The theory of practice time " and "The theory of practice time’s annotation " about Maha-yan, and finally illustrates where is the early Zen influence the Ning-ma.The concept of Maha-yan’s "Don’t think And Don’t view " is the article’s clue, Maha-yan’s thought with Lian-huajie main knowledge are all according to the classic for the "Lanka via ", but they have different view on the "Respectively". Maha-yan advocated " Don’t think And Don’t view ","No respect" and "Nothing to do", while Lian-huajie claim that wisdom of observing is more important. Maha-yan’s "Don’t think And Don’t view " is Originated from the Zen of the north Shen-xiu’s thought "from the read without reading", this thought was criticized by the fifth progenitor Hong-ren, the sixth ancestors Hui-neng also repeatedly criticized in "The altar" Lian-huajie point out there are five faults about "Don’t think And Don’t view" in "the theory of practice time", and Rongdun-xiare association the "Respectively heart" and "Don’t think And Don’t view" in "The theory of practice time’s annotation ", provide the basis for "No respectively".When it comes to the practice of specific issues of Ning-ma, just a handful of the intelligent recognition Maha-yan’s practice method, So for many ordinary people must Comply with the Sharia law, "The first stage need to observe", "The middle stage repeatedly observe", "The last needn’t to observe And directly stay at The Bod-hi". Finally it is conclude that Ning-ma’s "Great perfection method" in the "Body", "Phase","Use" is very similar with Zen.