Studying The Hetu Of Pramā(?)aya-vāda And Hetu-vidyā On The Path Horizon

This paper,based on the theory of Hetu of pramā(?)aya-vāda and hetu-vidyā,and which is in the start of the Path,then using the methods of comparative philosophy, with three perspectives,that is,thing-in -itself,form and effect,on remarking the theory of Hetu of pramā(?)aya-vāda and hetu-vidyā,which has revealed the theory of Hetu of pramā(?)aya-vāda and hetu-vidyāwas consistent with the entire system,and the intrinsic link between the theory and the whole Buddhist thinking,in particular the Path of Buddhist thinking.In the introduction to the article,the paper from the binary opposition of the mode of thinking and establish a correct Pochi the purpose of the study on the establishment of two areas due to the pre-conditions.Then on the level of ontology,the paper illustrated the probability of the existence of the law of causation and how possible the necessary of Hetu in two respects,namely,direct cause and indirect cause,as well as the reason for the origin of recognition and the acquisition of recognition.After completing the discussion that talked over the existential Hetu which as Hetu in-itself,and the paper turned to study the form of Hetu,mainly discussed Dignāga(?)s and Dharmakīrti(?)s remark on the provisions of the logic of the theory of Hetu.At the same time,elucidating the basic categories of pramā(?)aya-vāda and hetu-vidyā,such as the logic form of Hetu-vidyā,the nine Hetu,three fundamental characteristic of Hetu,three kinds of correct cause,and so on,then combined with Western philosophy and logic of the conduct of a new interpretation.Finally,relying on Tsongkhapa master's choice and resting on the Path level,the paper illuminated the theory of Hetu pramā(?)aya-vāda and hetu-vidyāand mainly revealed the intrinsic link between three kinds of correct cause and state(境界),and samudagama together with the Path.