World Of The BaLou Mountain In The Power Shadow

Death, life, suffering, resistance is code of work to understand Yan Lianke, in addition running through this theme of power in his creation all the time. This text proceeds from concrete text of his novel, try hard on the basis that forefathers study, put power in Yan Lianke's whole creation to probe into the meaning of it. This text wants from the art recurring, human nature alienation, right of power three respects of origin are started with, describe the introspection and criticism to the human nature in power shadow.Full text divide into three part, Part one analyze despotism and worship of power, violence nature implementation of power in text of Yan Lianke. Through reading many text of Yan Lianke in detail, draw such a conclusion: Autocratic power permeates through each corner of history in the society of a feudal grade with a long history with residual idea like Balou Mountain. Parents have the most lofty power, the person in the clan must absolutely obey his will. The village head utilizes power and money in the hand to control villagers, ignore their life and dignity. To the person enslaved who has no right, Yan Lianke shows the infiltration of them of power consciousness. Cursed power from heart all without exception by its yoke and common people fettering it, under the high pressure of power. But authority and honor that power brings make them yearn for and pursue power while condemning power again, Refuse power and mostly admit power. This kind of officer's standard thought makes people have strong aspiration and worship to power, have an opportunity to try to please power, pursue power consciously. The implementation of the power in Yan Lianke's novel is often shown as the violence at the same time. The power and violence are a theme of his novel, and their two usually twist together tightly as an organic wholly. The violence is a strong tool which maintains power, but Yan Lianke's novel apply ink to paper lying in power sourcing of violence, who has power whom can exercise the violence more. Writing on the power and violence of his novel, especially outstanding in three aspects. First, political violence is written to the period of the Culture Revolution. Second, writing to language violence under the hegemony of revolutionary words. Third, the one that trained the violence rule of power was written.Part two discuss native soil power and vulgar yoke of township occupying an leading position in the contemporary life in the countryside which have aggravated the alienation of the human nature under the jpoverty, ignorant existence state. No matter the men and women, have not obtained self and independent personality, prostrate oneself under the feet of the power and money in Yan Lianke'novel. In his native soil world, there are persons in power who holds rural power, there is tendency of having no right, is repelled the ground floor personages outside of power too. Yan Lianke describe power to human nature pinch, the description of them is the most outstanding. The person in power in order to obtain the strenuous scheming of power, though has grasped rural power finally, constrain and cover at great intensity too while being self- at the same time. The people wish eagerly power of winning, and regard power as a kind of overriding personal tool generally, become the dependency of power during the process of using power oneself. The persons who have no right live under the heavy pressures of various power personages, does not have distinction and one's own judgment, the slave's peasants are extremely alike to sit with those in the works of Lu Xun temporarily steadily. These in colony of weak tendency to insult until target that damage power alienation accomplice of strength without exception in battle of power.Part three analyze peasants to the crazy deep origin that worships of power in BaLou's world: life of poverty, crazy of politically, clansmen force large and constraint of folk custom. First of all, make peasants have limitless worship to power poorly in Balou's world. In officer's standard society, power often has invisible connections with the wealth. To some degree, people chase to power and fear, come from chasing to wealth and the fear to the poverty in poor rural society. Secondly, through moulding to magistrate Liu's numerous power person' images, Yan Lianke has got deeply to the political system of deep layer behind rural power. Deep political background traditional China to rural administration, to manage by supreme directness of ruler, but has formed it by the convention of the village people's" autonomy ", rural administrator China management of basic unit, considered to be formal national officers among system, officialdom of China, most, but have power which a country entrusts in the hand to, take one seat in the structure of national political rights. In ordinary villager's eyes, they are the representatives of state policies and power, have the most lofty power, is controlling the birth and old age, sickness and death of village people. Moreover, traditional China is the large agricultural country of a native soil history of having the feudal society for more than 2,000 years, it economic shape in long period keep one typical small-scale peasant economy one kind of attitudes very quite. Society of novel of Yan Lianke with agricultural as foundation, person who gather and occupy, form one pieces of relative by affinity, clansmen network of relation in BaLou's world. The expansion of personal destiny shrouds in such "blood relation's power" net in the rural society. Power is made into an airtight network. Person of network acquire an advantage, must in order to sacrifice network interests of stranger as the guarantee. The man who is sacrificed advantage, can only live in the disappearances of material and spirit. Blood relation's power is a kind of barbarous terrible power relation, only if the network middleman can only serve as the outsider's role having no option. Finally, the local trait custom of the country appears and fetters as a kind of "soft ". Wind folk custom and power of township pester each other, enter in society's ethical relation of family's ethics, become close agricultural cultural circle and repel modern civilization, has twisted the human nature.Finally, I analyze, think he is one serious writer, it is a successor of "spiritual blood vessels that Lu Xun's national ingrained bad habit excavates ". Though he did not have Lu Xun's swift and fierce style, like Lu Xun, saw in the place where we are most accustomed to, firmly believe most life is ugly and miserable, insight the numbness of peasant's soul out. He adheres to modern thinking and pays and pays close attention to the existence of the life individual. It is brutal that he has perspected right to want to distortion and obliterating and dignity to people of the life in the local society.