The Compare Ren Jian Ci Hua With Hui Feng Ci Hua

Wang Guowei's Ren Jian Ci Hua and Kuang Zhouyi's Hui Feng Ci Hua, have extremely important positions in the history of the study on Ci in the evening of the Qing Dynasty and the modern times. But the study on Hui Feng Ci Hua are few much than the study on Ren Jian Ci Hua by scholars especially scholars before 1990s.This article tries to compare their theory on Ci through unscrambling and comparing the important terms of Ci.The full article is divided into two parts.In the first part , the important terms of Ci in Ren Jian Ci Hua and Hui Feng Ci Hua is carded in the base of unscrambling that two works.The central theory of Ren Jian Ci Hua is "Jing Jie". Centring on "Jing Jie" of Ci, the works has mentioned several groups contrastable terms. And it lays particular emphasis on subjective poets' creation of utility natural hearts, and then steps the aspect to life philosophy. The terms of Hui Feng Ci Hua are around the creation of Ci. This works maintains the author should write out his own sincere emotion with the sincere technique of writing, and in this way, Ci can have profound meaning.In the second part, the two works'terms, system and their value are compared.Section one of the comparison of the terms is a focal point of the part. The first is the Subjectivity emotions: " Wu Wo Zhi Jing", which is praised highly most by Ren Jian Ci Hua, and "Mu Jing", which is praised highly most by Hui Feng Ci Hua, both aim at the psychology of creation. But the former comes to take everything into appreciation with the natural standard; the latter emphasizes people's entity function more. The second is indeed sincerity: The two works both pay attention to vivid emotion, but not the same. The former puts its emphasis on trueness far away from social corrupting influence in order to reach personality pure and free world. The later emphasizes more on the filtration after going through the life. The sincerity they discuss is not the same. The third is the objective creation: Their view about how the authors treat objective life is not the same. What Wang Guowei paid more close attention to is the purity of the emotion, while Kuang Zhouyi paidattention to the accumulation of life. The fourth is the traditional succession: The two works have more or less to inherit traditional opinions. At the same time we should affirm fully the strong aesthetic thoughts in them. The fifth is the independence of Ci: Ren Jian Ci Hua stands in the aesthetic height of the whole literature, while Hui Feng Ci Hua stands in Ci's independent to direct creation.Section two is about the contrast of the system and value of Ren Jian Ci Hua and Hui Feng Ci Hua. It seems from the system briefly that the former is obvious and the later is indistinct, the former is centralized and the later is precise. At modern circle of Ci, the two works have very high value for their abundant and deep theories. The former is a kind of free radioactive research thought; the latter is a kind of rigorous absorbed research thought. The former's thinking is widenned, the latter's sight is absorbed. The two complement each other, havin g carried on an overall summary and further development on the comment of Ci.