| " Daily living space" means that people are in the contacts of daily life, the dailyactivity space range of subject of associating. Two conditions that it must be satisfiedwith : (1), on the function, can satisfy various kinds of needs of the communitybasically in this area, Make communities keep and develop; (2), in such a space range,there is the abundant one between men the motive is known each other, Have formedthe close relation in life, know well each other each other. Generally thought, in therural area society of ancient China, one, The feudal ruler pursues the policy of" layingstress on the agriculture and restrain the trade" to maintain its ruling, and confine thepeasant on the land; On the other hand, the economic form of the feudal society is akind of self-sufficient natural economy, Economy make" man to plough woman to knit"family" pastime doctrine" peasant make no attempt to make progress, spend theremaining years till death in the hometown. But, how big on earth is the peasant'sdaily living spaces ?Skinner, American scholar attempts to answer this question. At" centre ground"theory, according to watching on the spot he went to the west of Sichuan, thought thatbasic market is the peasants' daily living space. Mr. Skinner's mode has initiativemeaning, however, some falsehood on difference among China's area and methodology,The explanation strength of this mode is limited. Another one scholar Duara Prasenjitof U.S.A. has proposed doubting to this mode .Though, what Duara Prasenjit paidclose attention to is: The endogenous power in" culture network", but his researchcontains such a train of thought : different cultural structures among the interactedand influenced each other in the" culture network", But have relative independentcharacter each. However, daily living spaces are multidimensional, and can't defineit with a certain a single ones.Though, what Duara Prasenjit paid close attention to is: The endogenous power inthe" culture network", but the researches of he contain such a train of thought alongthis field of vision, Through watching on the spot, the author thinks , in this case thatis selected, There are three kinds of the villager's daily activity mainly: Go to market ,united by marriage and offer sacrifices to supernatural power. However, at first at onethe country trades of Cengshan village's enclose, intermarriage enclose and the enclosewhich peasants offer sacrifices to the same symbol . For disclosing the steadier dailyliving space , this text had tracing back the time studying until the Ming Dynasty allthe time .Through the description of the circle about trading, the author discoveries that iFirst of all, the trading area was cut apart by adjacent 8 large clans near the Tengtianmarket. As a centre area ,it produced some interests and to maintain its orders, alsoproduced power . Because of this ,it became the object which was chased by the largeclan. This had proved that it was not merely a place of trade as a country fair .Secondly,during Qing Dynasty , the trade weights of Cengshan village turned to in thesoutheast mountain area . This is agricultural complementary of ploughing economyand mountain forest economy mainly. Generally speaking, in the later of Qing Dynasty,population had reached its peak period, and demonstrated the simple division of labour 2situation among the area taking country fair as centre of township of Yongfeng. Thismakes organic connection among country fair strengthen , the trade space of thevillager of a layer of mountain villages be expanded too.From the Ming Dynasty to Qing Dynasty, the change of circle about intermarriagewas not obvious . However, at southeast the developments of mountain areas, withcontacts being frequent, Intermarriage quantities between the two increased to someextent and intermarriage weight still lied in the each large clans of the north. Thismainly however, intermarriage change that circle affected by external factor, And, as a... |
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