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Talk About Wu Wenying's Ci

Posted on:2005-10-04Degree:MasterType:Thesis
Country:ChinaCandidate:K LiFull Text:PDF
GTID:2155360122994945Subject:Ancient Chinese literature
Abstract/Summary:PDF Full Text Request
Wu Wenying, famous ci people in the Southern Song Dynasty. He not only stores ci in large quantity and occupy the fourth place of Song Dynasty but also have individual character and ci people with great creativity most in the Southern Song Dynasty. He ward off path separately in inheriting tradition, one that is on Xin Qiji bold and unconstrained at Jiang Kui out of being clear and empty, achieve the deep and remote and latent and dense and beautiful style separately, have characteristics alone on the jar of the word of the Southern Song Dynasty. His ci transport deeply too far away to be readily accessible purpose, at deep and remote and remote casting dangerous and beautiful language pen, look and come to carve and let down meeting the eye on every side, such as incomplete and dilapidated walls, efficacious air exchanges that deeply distinguish the flavor of, sink richly free and naturally, have unique aesthetic values is in at that time with exerting an important influence later age. But the appraisal on Wu Wenying and his ci always difference has been very great. From later stage Song dynasty, in "Ci Yuan" criticism say Zhang Yan: "Wu Wenying's ci is like seven treasure towers, dizzy person's eyes. Disassembling his word, his word becomes chip." to putting it today, have experienced several degrees of ups and downs among them. Even to this day, the studied of Meng Chuang's ci has not still reached common understanding. On the basis of the research current situation of Meng Chuang's ci, this text attempts to proceed with three following respects. Doing the analysis of the angle more to his ci, in order to there is a comparatively overall, systematic understanding to it.Chapter one: The research of the textMeng Chuang is that one has original writers in art. His ci "deep and remote and latent and dense and beautiful", this make with inside in meaning have heavy distances relatively its surface meaning often, and question conceal and make and person who appreciate produce heavy distances relatively works by purport. So his ci often cause misunderstanding and criticizes. The reason lies in the past dynasties reader is often separates out of "seven treasure towers". In fact, window of illusion is the only channel that is opened people's soul of words.First, the analysis of "dream": Rich and varied dreamlike world.Meng Chuang is good to enters ci with "dream", become an outstanding characteristic of ci of Meng Chuang. "Dream" is reproduced by the man memory of the ci, it is a kind of psychology that is compensated. These ci of Meng Chuang mostly dream and the loves sediment among memory of wife that die. Have personal life experience, family the compassion, climb a hill reward sing and visit a historical site and mourns for the past sentimental now. Create these ci embody the dreamlike psychology and dreamlike consciousnesses of people.Second, the analysis of "window": Self-imposed, wide open and "window of memory""Window" sneak latent among Meng Chuang's ci each very fine and smooth experience structure, this structure person who have a certain and close. It is the expansion to the inner world. People separate the word by oneself with "window", narrate the subject and put, demonstrate a kind of self-imposed psychology. Window, it means memory and reality absolute segregation and people at a bright in the past one powerless word. At reality and the separating of ideal (bright memories), cover wide open, it is soul that refuse "window" to past to wide open reality. "Window" signifies from self-imposed to widing open and get back to self-imposed whole psychological course more word window dream.Third, "dream" and "window": The dream in the window and window in the dream"Dream" builds the subject of constructing experience structure, "window" has offered the visual angle that the subject looks around, have offered the situation that the dream produces. Wu Wenying called himself "Meng Chuang", and make up these two words repeatedly in the works, by no means fortuitous. Among them not only reflect his cr...
Keywords/Search Tags:Wu Wenying, Meng Chuang's ci, dream, psychology
PDF Full Text Request
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