| This paper tries to consider culturally on LiYu's individual life and his CI. The main body consists of three parts,except for the introduction and the epilogue.The first chapter analyses LiYu tragic life, which can be divided into three phrases, namely before and after becoming the emperor , after becoming prisoner. The text consider culturally LiYu's tragic origin and essence from social tragedy, character tragedy and destiny tragedy by narrating and concluding LiYu's tragic individual life, regarding there are three reasons, which are the decline of dynasty Nan'Tsang, LiYu's incompetence and his indulgence, leading to his inevitabl tragedy.The second chapter give a cultural consideration to LiYu's life philosophy. To begin with, LiYu is a confucianist and "the three immortalists"of the confucianists governed his behavior, which made him love the world and literature sincerely . Next, he respected the life and sought for the true feeling and leisurely life, which made both his happiness and pain genuine. Finally, his contributing himself to the Buddhism bufferred his pain.The third chapter is about cultural taste of LiYu's CI. LiYu poured life consciousness and subjective feeling intensely into his imagination creation based on inheritting the tradition, which promoted him to change "performance CI" into "confucianist Ci". His CI express himself intensely while there being full feeling and scene in the whole works. Complicated feeling with superficial words. At the same time, his Ci was charactered by together with illusion and fact , nature and plain, obscure and tasteful, and so on.In conclusion, the paper suggests that LiYu's tragic life have a typical meaning. Putting it under the cultural background to be considered can deepen understanding of the Chinese ancient confucianists destiny and the accidental and inevitable phenomena in theirs lives. As a result, LiYu's works might be got more deep understanding and more pertinent appraise under the new background. |
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